„The plague shirt” in the „plague performance” (historical and ethnocultural aspects)

Valentin Arapu
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Abstract

In Romanian traditions, the making of the „plague shirt” is a spectacular event, organized in order to protect the rural community from disease and natural cataclysms. The making of the „plague shirt” was entrusted to a certain number of women (3, 7 or 9) who gathered on Tuesday evening to spin, weave and sew a hemp shirt which was later worn „over seven borders”, being brought at the end an offering to the ruthless Plague. This custom is attested in Muntenia, Oltenia, Transylvania, Maramureş, Bucovina and Dobrogea. Similar traditions are present in Greece where the „plague shirt” was offered as a gift to Saint Haralambie and in the Romanian communities in Serbia. In its essence, the „plague shirt” is an ancient agricultural practice, a magical-mythical manifestation, aimed at protecting animals and agricultural crops from evil forces.
“瘟疫表演”中的“瘟疫衬衫”(历史与民族文化方面)
在罗马尼亚的传统中,制作“瘟疫衬衫”是一件壮观的事情,是为了保护农村社区免受疾病和自然灾害的影响。“瘟疫衬衫”的制作被委托给一定数量的妇女(3,7或9),她们在周二晚上聚集在一起,纺纱、编织和缝制一件麻衬衫,后来穿在“七界”之外,最后被带到无情的瘟疫上。这一习俗在蒙特尼亚、奥尔特尼亚、特兰西瓦尼亚、马拉穆雷伊、布科维纳和多布罗赫亚得到证实。希腊和塞尔维亚的罗马尼亚社区也有类似的传统,人们把“瘟疫衬衫”作为礼物送给圣哈拉兰比。从本质上讲,“瘟疫衬衫”是一种古老的农业习俗,一种神奇的神话表现形式,旨在保护动物和农作物免受邪恶势力的侵害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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