Paideia and Cosmopolitan Education: On Subjectification, Politics and Justice

Rebecca Adami
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引用次数: 1

Abstract

Can human rights in education enhance students and teachers capacity to reimagine their local community and to rethink the rules and laws that support such a social community? This paper is a political philosophical inquiry into human rights in education, drawing on the work of Hannah Arendt, Cornelius Castoriadis and Adriana Cavarero. By placing learning at the center of political philosophy through the notion of paideia, we need to ask how such an education can look like. According to Castoriadis, society exists only insofar as it is embodied in its social individuals. Society and its individuals are in a constant process of becoming toward relational autonomy that implies a moral self-limitation. At the core of my philosophical inquiry into moral subjectification is the need to re-think human rights and the pedagogical subject in relational terms that imply self-limitation and political engagement in a wider cosmopolitan community
Paideia与世界主义教育:论主体化、政治与正义
教育中的人权能否提高学生和教师重新设想其当地社区的能力,并重新思考支持这种社会社区的规则和法律?本文借鉴了汉娜·阿伦特、科尼利厄斯·卡斯特里亚迪斯和阿德里亚娜·卡瓦雷罗的研究成果,对教育中的人权问题进行了政治哲学探讨。通过paideia的概念将学习置于政治哲学的中心,我们需要问这样的教育是什么样子的。根据卡斯特里亚迪斯的观点,社会只有体现在其社会个人身上时才存在。社会和它的个人处于一个不断走向关系自治的过程中,这意味着道德上的自我限制。我对道德主体化的哲学研究的核心是,需要从关系的角度重新思考人权和教育主体,这意味着在更广泛的世界共同体中自我限制和政治参与
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