Medicine, Robot and Intimacy

J. Clero
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引用次数: 2

Abstract

If everyone agrees that intimacy is not worthless in medical ethics, provided that it is defined and not left unspecified in contact with other categories that have too much tendency to annex it, it encounters on its way a major obstacle that seems to threaten, not to say condemn: the robotization of medicine, which follows at least two roads: that, on the one hand, the refinement and the growing safety of operative acts; that, on the other hand, of the coupling or the hybridization with more and more sophisticated machines which, not only, bring an aid to the patient who could not have lived without them, but which are also likely to bring improvements to the performance of humans, sick or not, in extremely varied fields. The first case is part of a classical ethical configuration, except that trust in individuals is transformed into the reliability of the machines on which it counts; the second, it makes us more clearly out of a classic framework and it could give rise, because of the very radical decentration it makes subject to the subject or the individual because of its hybridization with machines, to transhumanistic or posthumanistic speculations.
医学、机器人和亲密关系
如果每个人都同意亲密关系在医学伦理中并非毫无价值,只要它被定义,而不是在与其他过于倾向于吞并它的类别接触时不加以明确,那么它在其道路上遇到了一个似乎威胁的主要障碍,而不是谴责:医学的机器人化,它至少遵循两条道路:一方面,手术行为的改进和日益安全;另一方面,与越来越复杂的机器的结合或杂交,不仅给那些没有它们就活不下去的病人带来帮助,而且也可能在极其不同的领域改善人类的表现,无论病人是否生病。第一种情况是经典伦理配置的一部分,只不过对个人的信任被转化为对机器的可靠性。第二,它让我们更清楚地走出一个经典的框架,它可能会产生,因为它使主体从主体到个人的极端分散,因为它与机器的杂交,导致超人类主义或后人类主义的推测。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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