The Whore of Babylon Metaphor–Permission to Erase Evil?

Joan M. Sakalas
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Abstract

ABSTRACT Christian apocalypticism has found renewal among contemporary theologians and political figures. Within the narrative, the Whore of Babylon, (Revelation 17: 1–18, 18:1–8) is condemned and brutally destroyed as the embodiment of evil. The Whore of Babylon metaphor raises several questions. How liberative can a reclamation of this apocalyptic source be for women marginalized by their participation in sex trades? How does the critique of independent women sanction violence against women who do not comply with a docile model of womanhood? When the “good” are given permission to destroy “evil,” are notions of justice and self-determination lost? What gives United States' political leaders license to claim that they can identify “good” and “evil” with such precision that destruction at their hands rises to a level of a “divine mandate?” The article evaluates the positions of selected feminist and liberationist scholars and asks whether the permission to destroy given in Revelation is in fact dangerous.
巴比伦娼妓的隐喻-消除邪恶的许可?
基督教启示论在当代神学家和政治人物中得到复兴。在叙述中,巴比伦的妓女(启示录17:1 - 18,18:1 - 8)作为邪恶的化身被谴责并被残忍地摧毁。巴比伦妓女的比喻提出了几个问题。对于那些因参与性交易而被边缘化的女性来说,重新发掘这一启示录能带来多大的解放?对独立妇女的批评如何支持对不遵守温顺女性模式的妇女施加暴力?当“善”被允许摧毁“恶”时,正义和自决的概念是否就消失了?是什么让美国的政治领导人有资格声称他们可以如此精确地识别“善”和“恶”,以至于他们手中的破坏上升到“神的命令”的程度?本文评价了一些女权主义者和自由主义学者的立场,并提出了《启示录》中所给予的毁灭许可是否真的是危险的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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