Integrasi Ilmu Keislaman dan Sosial Humaniora dalam Studi Islam: Kritik Epistemologi Muhammad Arkoun terhadap Metodologi Studi Islam

Arisy Abror Dzukroni
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引用次数: 1

Abstract

Arkoun sees a stagnation in religious studies experienced by many researchers, either by Muslims (insiders) or by non Muslims such as orientalists or occidentalists (outsiders). This is due to Arkoun's study of Islam which is logocentric, which is only centered on one opinion. This phenomenon continues to the point that people see Islam as Islamism, not Islamology. This paper wants to reveal how the responses and solutions offered by Arkoun in addressing this phenomenon. This research uses qualitative methodology and literature study. Arkoun offers the concept of deconstruction, which eliminates the construction of old knowledge buildings and offers new ones. To achieve this, Arkoun proposed the methodology of appliance islamology as a new way of reading Islam. One of them is with intertextuality, a reading Islamic religious sources with various scientific approaches, including social sciences and humanities. Although he received some criticism from various parties, however with his new reading, Arkoun found a new concept in Islamic studies that was more in line with the times..
Arkoun认为,许多研究人员都经历过宗教研究的停滞,无论是穆斯林(内部人士)还是非穆斯林,如东方主义者或西方主义者(外部人士)。这是由于Arkoun对伊斯兰教的研究是以逻辑为中心的,只以一种观点为中心。这种现象持续到人们将伊斯兰教视为伊斯兰主义,而不是伊斯兰学。本文旨在揭示Arkoun对这一现象的回应和解决方案。本研究采用定性研究方法和文献研究法。Arkoun提出了解构的概念,它消除了旧知识建筑的建设,并提供了新的知识建筑。为此,Arkoun提出了应用伊斯兰学的方法论,作为解读伊斯兰的新途径。其中之一是互文性,用各种科学方法阅读伊斯兰宗教资料,包括社会科学和人文科学。尽管他受到了来自各方的批评,但通过他的新阅读,Arkoun在伊斯兰研究中发现了一个更符合时代的新概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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