Politics of Imperceptibility: Philosophy, Post-Feminism and New Media Arts

A. Žukauskaitė
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Abstract

Abstract The essay discusses Deleuze and Guattari’s notion of becoming-imperceptible and raises the question to what extent it can be interpreted in terms of feminist politics and seen as a specific strategy for new media arts. Although the notion of becoming-imperceptible was condemned by second wave feminists, recent post-feminists representing the third wave argue not for politics of visibility but for politics of invisibility. Examining the practices of Lithuanian feminist media artists, the essay argues that becoming-imperceptible in new media arts means not an escape from visibility or a drive toward annihilation but a new conceptual strategy: becoming-imperceptible creates the potential for social and political change. This new conceptual strategy can be related to the new quality of the image: in this regard there is a close affinity between Deleuze and Guattari’s notion of becoming-imperceptible and the notion of the crystalline image which appears in Deleuze’s film theory: both notions engender duration, temporality and qualitative change. Therefore the essay claims that the crystalline image does not represent the world but recreates this world through multiple, changing and virtual images.
不可感知的政治:哲学、后女性主义与新媒体艺术
本文讨论了德勒兹和瓜塔里的“变得不可察觉”的概念,并提出了一个问题,即在多大程度上可以从女权主义政治的角度来解释它,并将其视为新媒体艺术的一种特定策略。尽管第二波女权主义者谴责“变得不可察觉”的概念,但代表第三波女权主义者的后女权主义者主张的不是可见政治,而是不可见政治。本文检视了立陶宛女权主义媒体艺术家的实践,认为在新媒体艺术中变得不被察觉并不意味着逃避能见度或走向湮灭,而是一种新的概念策略:变得不被察觉创造了社会和政治变革的潜力。这种新的概念策略可以与图像的新性质有关:在这方面,德勒兹和瓜塔里的“变得不可察觉”的概念与德勒兹电影理论中出现的“水晶图像”的概念之间存在着密切的联系:这两种概念都产生了持续时间、时间性和质变。因此,本文认为水晶图像并不代表世界,而是通过多重的、变化的、虚拟的图像来再现这个世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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