On Some Forms of “Out-Group” Intolerance and “Unlimited” Tolerance in Linguoculture

N. Harutyunyan
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Abstract

The subject of the research is ethnic intolerance as a form of relationship between “we” and “other”, manifested in various modifications of the hostility towards others. There are several main types of ethno-intolerant relations: ethnocentrism; xenophobia, migrant phobia, etc. The author’s definitions of such concepts as “intercultural whirlpool”, “ethnocentric craters” and “xenophobic craters”, “emotional turbulence of communication” are presented. The negative, discreditable signs of ethnicity of a particular national community are represented in the lexical units of English in such a way as if the “other” ethnic group has the shortcomings that are not in the “we” group. The problem of “unlimited” tolerance is considered when “strangers” – immigrants, seek to impose “their own” religious and cultural traditions, worldview and psychological dominant on local people. The article deals with the problems of intolerance and “unlimited” tolerance not only as complex socio-psychological, but also as linguocultural phenomena that are actualized in the linguistic consciousness of the ethnic group (English-speaking groups, in particular). The article also deals with the problem of “aggressive” expansion of the English language, which destroys the nation’s value system, distorts its language habits and perception of the surrounding reality, and creates discriminatory dominance of a certain linguoculture.
论语言文化中“群外”不容忍与“无限”容忍的几种表现形式
研究的主题是作为“我们”和“他者”之间关系的一种形式的种族不容忍,表现为对他人敌意的各种变化。种族不容忍关系有几种主要类型:种族中心主义;仇外心理、移民恐惧症等。作者对“跨文化漩涡”、“种族中心陨石坑”、“仇外陨石坑”、“沟通的情感动荡”等概念进行了界定。在英语的词汇单位中,一个特定民族社区的负面的、不光彩的种族特征表现出来,就好像“其他”民族具有“我们”民族所没有的缺点一样。当“陌生人”-移民-试图将“他们自己的”宗教和文化传统、世界观和心理支配强加给当地人时,就会考虑到“无限”容忍的问题。这篇文章不仅将不容忍和“无限”容忍问题视为复杂的社会心理问题,而且将其视为在各民族(特别是讲英语的群体)的语言意识中实现的语言文化现象。这篇文章还讨论了英语“侵略性”扩张的问题,它破坏了一个国家的价值体系,扭曲了它的语言习惯和对周围现实的感知,并造成了某种语言文化的歧视性主导地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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