Subak Bentuk Kearifan Lokal Bali Berbasis Tri Hita Karana dan Tantangannya pada Era Globalisasi

Nyoman Suryawan, Wayan Wiryawan, Wayan Gata, Wayan Kandia, Ikip Saraswati, Penulis Koresponden
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Abstract

Besides being known for its tourist destinations, Bali also has traditional institutions full of local wisdom known as subak. In the era of globalization triggered by advances in science and technology as well as rapid progress in the field of tourism, this has created problems for the existence of subak itself, both in terms of socio-religious aspects as well as its physical condition. The aim of this research is not only to understand the wisdom of subak but also to know the challenges experienced by subak in the era of globalization. The method used in this research is an exploratory method to reveal phenomena that are fundamentally related to the focus of the problem   or   object   of   study.   In   addition,   this   research   was   conducted   through   a   critical ethnographic approach based on a qualitative research paradigm. Subak is a traditional institution that is socio-religious and plays a very important role in distributing water to rice fields in Bali. In carrying out its activities, subak is based on the harmonization philosophy of Tri Hita Karana or the three causes that can give happiness to humans, consisting of parhyangan or human relations with the Creator, pawongan or human relationships with each other and palemahan or relationships between humans and their natural environment. In this era of globalization, which has entered through the rapid development of tourism, it has resulted in many subaks whose functions have begun to be eroded, starting from the decreasing number of subaks caused by the transfer of functions from existing subak lands, to the decreasing desire of the younger generation who pursue the profession of farmers as their livelihood. In addition, the entry of modern culture with the use of chemicals in pest control, has made several species of rice fields disappear. Rituals in subak culture have also begun to be simplified even though in practice it does not reduce the meaning of the ritual itself. Government intervention is needed to save the existence of subak in Bali through improving irrigation, increasing dams that can accommodate water for agricultural irrigation, exemption from rice fields tax, fertilizer assistance or other assistance needed by farmers.
以三塔赫塔·卡拉那为基础的巴厘岛本土智慧的摇篮,以及全球化时代的挑战
除了以其旅游目的地而闻名,巴厘岛还有充满当地智慧的传统机构,即subak。在科学和技术的进步以及旅游业的迅速发展所引发的全球化时代,这给苏巴克本身的存在带来了社会宗教方面和物质条件方面的问题。本研究的目的不仅在于了解subak的智慧,也在于了解subak在全球化时代所面临的挑战。本研究使用的方法是一种探索性方法,揭示与问题焦点或研究对象有根本关系的现象。此外,本研究是通过一种基于定性研究范式的批判性民族志方法进行的。Subak是一个传统的社会宗教机构,在巴厘岛的稻田供水中起着非常重要的作用。在开展活动时,subak以Tri Hita Karana的和谐哲学为基础,即可以给人类带来幸福的三个原因,包括parhyangan或人类与创造者的关系,pawongan或人类彼此之间的关系,palemahan或人类与自然环境之间的关系。在这个通过旅游业的快速发展而进入的全球化时代,它导致许多subak的功能开始被侵蚀,从现有subak土地功能转移导致的subak数量减少,到年轻一代以农民职业为生计的愿望减少。此外,现代文化的进入与使用化学药品防治害虫,使稻田的一些物种消失。subak文化中的仪式也开始简化,尽管在实践中它并没有减少仪式本身的意义。政府需要通过改善灌溉、增加可容纳农业灌溉用水的水坝、免除稻田税、肥料援助或农民所需的其他援助,来干预巴厘岛subak的存在。
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