Psychopathy, Autism, and Basic Moral Emotions: Evidence for Sentimentalist Constructivism

E. Ramirez
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引用次数: 1

Abstract

Evidence for sentimentalist constructivism ***please cite published version of this article in ​The Bloomsbury Companion to the Philosophy of Psychiatry*** Abstract: Philosophers and psychologists often claim that moral agency is connected with the ability to feel, understand, and deploy moral emotions. In this chapter, I investigate the nature of these emotions and their connection with moral agency. First, I examine the degree to which these emotional capacities are innate and/or ‘basic’ in a philosophically important sense. I examine three senses in which an emotion might be basic: developmental, compositional, and phylogenetic. After considering the evidence for basic emotion, I conclude that emotions are not basic in a philosophically important sense. Emotions, I argue, are best understood as socially constructed concepts. I then investigate whether these emotions are necessary for moral agency. In order to do this I examine the philosophical and psychological literature on psychopathy and autism (two conditions defined in terms of empathic and emotional deficits). Persons with psychopathy appear incapable of distinguishing moral from non-moral norms. Additionally, while persons with autism often struggle to develop their empathic capacities, they are capable of understanding and deploying moral emotions like guilt and shame. I conclude that, in line with the conceptual act theories of emotion, that only contagion-based empathy is necessary for the acquisition of moral concepts. Erick Jose Ramirez Santa Clara University Few human experiences are as universal as emotional experience. Or so it is thought. There are, to be
精神病、自闭症和基本道德情绪:感伤主义建构主义的证据
情感主义建构主义的证据***请引用这篇发表在《布卢姆茨伯里精神病学哲学指南》上的文章***摘要:哲学家和心理学家经常声称,道德能动性与感觉、理解和运用道德情感的能力有关。在本章中,我将探讨这些情感的本质以及它们与道德能动性的联系。首先,我从一个重要的哲学意义上考察这些情感能力在多大程度上是天生的和/或“基本的”。我考察了情感可能具有的三种基本感觉:发展性、构成性和系统发育性。在考虑了基本情感的证据之后,我得出结论,从哲学的重要意义上讲,情感并不是基本的。我认为,情感最好被理解为社会建构的概念。然后我研究这些情绪对于道德行为是否是必要的。为了做到这一点,我研究了关于精神病和自闭症的哲学和心理学文献(根据移情和情感缺陷定义的两种情况)。精神病患者似乎无法区分道德规范和非道德规范。此外,虽然自闭症患者经常努力发展他们的移情能力,但他们能够理解和运用道德情感,如内疚和羞耻。我的结论是,与情感的概念行为理论一致,只有基于传染的移情对道德概念的习得是必要的。很少有人类体验像情感体验那样普遍。至少人们是这么认为的。有,有
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