Le faire poétique chez Michel de Certeau

C. Duyck
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Abstract

This paper aims to shed light on the broad scope of application of the notion of “poetics” in Michel de Certeau’s works, one that extends beyond the mere generic identity of poetry, and which implies a reference to a poetic enactment meant to fulfil two functions, namely ethical and critical. Within the historiographical frame of Certeau’s analysis of early modern mystical speech, the ethical function of the poetic enactmentis to ensure the possibility of a rebirth of the Divine Word, which had been made inaudible by the early modern corruption of both modern language and the ecclesial institution.But the ethical autonomy of the poetic enactmentshould also be viewed in light of its critical relation to heteronomous sets. Such a conflictual relation takes on a dialectic form in the mystical combination of poem and prose; in the contemporary period, the poetic enactment assumes a polemological quality, as it encompasses practices that are not strictly linguistic, but also apply to the tactical appropriations of loci strategically organised by a power.
米歇尔·德·塞托的诗歌创作
本文旨在揭示米歇尔·德·塞托作品中“诗学”概念的广泛应用范围,这一概念超越了诗歌的纯粹一般身份,并暗示了一种旨在实现两种功能的诗歌制定,即伦理和批判。在塞托分析早期现代神秘话语的史学框架中,诗歌行为的伦理功能确保了神的话语重生的可能性,而神的话语由于现代语言和教会制度的早期腐败而变得听不见了。但是,诗歌制定的伦理自主性也应该根据它与他律集的批判关系来看待。这种矛盾关系在诗与散文的神秘结合中呈现出辩证的形式;在当代,诗歌的制定具有一种论战的性质,因为它包含了不严格的语言实践,但也适用于由权力战略性组织的地点的战术挪用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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