Representations about Saint Vladimir, Vladimir the Great in the Moscow Centralized State Epoch

V. Kirillin
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Abstract

The article examines two versions of the well-known 16th century rhetorical biography of the Baptist of Russia — Praise and Precept, the texts of which reflect the general archetype. The researcher pays special attention to the passages containing the evaluative characteristics of the holy prince. Recognizing, following his scholarly predecessors, their plagiarism, the author establishes that, expanding the lexico-stylistically context of praising Vladimir Sviatoslavich by borrowing, the compiler of the archetype of the two works in an ideological sense was not able to enrich it. Perhaps he laid the foundation for the assertion of the tsarist and autocratic dignity of the ancestor of the Christian Russian rulers: a fact consistent with the changed norms of behavior and speech in Moscow society at the end of the 15th — the first half of the 16th century. At the same time, the unknown Russian literary scholar evidently showed himself as a master of literary compilation and combinatorics. The text he created, and at the same time the variants of the latter, Praise and Precept, is primarily of historical and literary significance, since it was used in the compilation of the biography of Vladimir Sviatoslavich, included in the Book of Degrees of the Royal Genealogy.
莫斯科中央集权时代的弗拉基米尔大帝
本文考察了著名的16世纪俄罗斯浸礼会修辞传记的两个版本-赞美和训诫,其中的文本反映了一般的原型。研究者特别关注包含神圣王子评价特征的段落。认识到前人的剽窃行为,作者认为,通过借用来扩大对弗拉基米尔·斯维亚托斯拉夫维奇的赞扬,在意识形态意义上,这两部作品原型的编译者无法丰富它。也许他为俄国基督教统治者祖先的沙皇和专制尊严的主张奠定了基础:这一事实与15世纪末16世纪上半叶莫斯科社会行为和言论规范的变化是一致的。与此同时,这位不知名的俄罗斯文学学者明显显示出自己是文学汇编和组合学的大师。他创作的文本,以及后者的变体,《赞美与训诫》,主要具有历史和文学意义,因为它被用于编写弗拉基米尔·斯维亚托斯拉夫维奇的传记,包括在《王室家谱学位书》中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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