Memória de vinculação simbólica: a hospitalidade homérica em contexto de hostilidade

A. Pinto
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Abstract

The oldest symbolic repository of the West, embodied in the poetic testimony of Homer, concentrated its expressive vitality trying to clarify the enigma of the origins of the world, of men, and of the mysterious forces that somehow animated them. In that retelling of the beginnings of human experience, the Iliad and the Odyssey – and the extensive constellation of mythical works that derive from both – adopting as fundamental the theme of conflict, privileged as their peculiar framework the Trojan War, which the ancient Greek worldview believed to have been the stratagem chosen, by divine determination, to alleviate the excessive weight of the earth, granted to men by the gods as a provisional dwelling. While they sought in Troy to conquer the lot of fortune that they considered their own, the unfortunate mortals, coerced by superior interference, unleashed with their guilt and misery the crises that would plunge them into misfortune, irrevocably assuming their mortality in the face of the eternal bliss of the gods. In this generalised context of conflict, the dynamics of hospitality – based on the fundamental respect for otherness and the promotion of the most basic human rights – seem to consubstantiate in the sphere of human socialisation a basic ethic of peculiar relevance in the hierarchy of Homeric values. Within this peculiar expressive framework, the symbolic re-reading of the Iliad and the Odyssey, as the first significant testimonies about the Homeric ethics of hospitality, is imposed.
象征性联系的记忆:敌对背景下荷马式的好客
西方最古老的象征宝库,体现在荷马的诗歌见证中,集中其表达的活力,试图澄清世界、人类和以某种方式激励他们的神秘力量的起源之谜。《伊利亚特》和《奥德赛》——以及源于两者的大量神话作品——在复述人类经历的开端时,以冲突为基本主题,并以特洛伊战争为其独特的框架,古希腊世界观认为,特洛伊战争是神的决心所选择的战略,目的是减轻地球的过重负担,而地球是神赐予人类作为临时住所的。当这些不幸的凡人在特洛伊寻求征服他们认为属于自己的命运时,他们受到上级干涉的胁迫,用他们的罪恶和痛苦释放了使他们陷入不幸的危机,在神的永恒幸福面前不可挽回地承担了死亡的责任。在这种冲突的大背景下,以尊重他人和促进最基本人权为基础的待客之道,似乎在人类社会化领域证实了一种与荷马价值观等级制度特别相关的基本伦理。在这个独特的表达框架内,象征性地重读《伊利亚特》和《奥德赛》,作为荷马式好客伦理的第一个重要见证,是强加的。
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