A Study of Seonheulri's Shiksong-gye

Gwan-hun Jin, Suna Koh
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Abstract

This article is a study on the ‘Shiksong-gye’ formed by 25 residents of Sang-dong, Seonheul-ri in January 1943 to plant and take care of pine trees, a valuable resource for survival. In this study, the communal meaning of ‘Gye’, a traditional Jeju social village community organization, was examined by analyzing ‘Jwamok’ of the Sunheul-ri Shiksong-gye seat left until now. However, due to ‘Jeju 4.3’, the Seonheul-ri Shiksong-gye could not continue. In addition, all the pine forests were burned and disappeared without a trace. However, the residents of Seonheul-ri already had the potential to create ‘Yongsu-jeop’ four years before the formation of the Shiksong-gye. In 1953, Sanlim-gye(forest guild), an extension of the Shiksong-gye, was established to manage and preserve the forests of Seonheul-ri and to promote friendship among the members of community organization. As a result, the village community spirit of Seonheul-ri residents can be said to be ‘Yongsu-jeop in 1938 - Shiksong-gye in 1943 - Jeju 4.3 - Sanlim-gye in 1953 - Caring for Dongbaek Dongsan as a shared asset - Improving a village using Seonheul-goj. On July 30, 2011, descendants of Seonheul-ri Shiksong-gye members built the ‘Shiksong Tower’ in order not to forget the history of Seonheul-ri Shiksong-gye. This proves that the purpose and historical meaning of the long-lost Shiksong-gye, and furthermore, the sense and spirit of the community in Seonheul-ri village are still continuing.
本文是对1943年1月,善黑里上洞25名居民为种植和照料珍贵的生存资源松树而组成的“石松溪”进行研究的结果。本研究以济州传统的社会村社组织“溪”为例,分析了至今遗留下来的善黑里石城溪地区的“柱木”,考察了“溪”的公社意义。但是,由于“济州4.3”事件,“善黑里石城溪”号无法继续航行。此外,所有的松林都被烧毁,消失得无影无踪。然而,在石城溪成立4年前,善黑里的居民就已经具备了创造“龙水池”的潜力。1953年,为了管理和保护善黑里的森林,并促进社区组织成员之间的友谊,成立了以实松会为基础的“三林会”。因此,善黑里居民的村社精神可以说是“1938年的龙水池- 1943年的石城溪-济州4.3 - 1953年的三林溪-把东白东山当作共同的资产来关怀-利用善黑谷改善村庄”。2011年7月30日,善黑里施松溪成员的后代们为了不忘记善黑里施松溪的历史,建造了“施松塔”。这证明了失传已久的石城溪的目的和历史意义,以及善黑里村的社区意识和精神仍在延续。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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