Berlaku Adil dalam Kemewahan: Pembacaan atas Am 6:1-7 or Doing Justice in Luxury: A Reading of Am 6:1-7

K. -
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Abstract

In the Book of Amos the picture of social life is so real. Unfortunately, this situation is dominated by a worrisome situation where people are being oppressed by the authorities, whoever they are. But what needs to be looked at is whether social justice was possible at that time? The answer is obviously perhaps as championed by the prophets, including the Prophet Amos. So, what does fairness mean? The story of the Prophet Amos who preached among the Israelites offered a perspective of being fair in the midst of luxury for humans today. This article is about to tickle that even in during of luxury, justice is nested. The writing of this article uses the synchronic method with the help of G. Lenski's theory and analyses the world of the text and the world in front of the text, then adds the repertoire of searching expert opinions synthesised by the author. It's acceptable to live a luxurious life, if it doesn't hurt others, that's the message of the Prophet Amos, the messenger of God. Living in luxury is not wrong, it's just not right when it is obtained from the sacrifices and suffering of others and even exhibited for the needy (Am 4:1-3, 5:11-12, 8:4-6). The Israelites forgot that the luxury they got was a gift from God.
Berlaku Adil dalam Kemewahan: Pembacaan atas Am 6:1-7或在奢侈中行正义:Am 6:1-7的解读
在《阿摩司书》中,社会生活的画面是如此真实。不幸的是,这种情况是由一种令人担忧的情况主导的,即人们受到当局的压迫,无论他们是谁。但我们需要审视的是,在那个时代,社会正义是否可能实现?答案显然是先知们所拥护的,包括先知阿摩司。那么,公平是什么意思呢?先知阿摩司在以色列人中传教的故事为今天的人类提供了一个在奢侈中保持公平的视角。这篇文章将告诉我们,即使在奢侈的时代,正义也是嵌套的。本文的写作运用共时性方法,借助Lenski的理论,分析文本的世界和文本面前的世界,然后加入笔者综合的专家意见检索的曲目。如果不伤害他人,奢侈的生活是可以接受的,这是先知阿摩司,上帝的使者所说的。奢侈的生活并没有错,只是当它是从别人的牺牲和痛苦中获得的,甚至是为有需要的人展示出来的时候,它就不对了(Am 4:1- 3,5:11 - 12,8:4-6)。以色列人忘记了他们得到的奢侈是上帝赐予他们的礼物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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