The Bounds of Nonsense

A. W. Moore
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引用次数: 2

Abstract

This essay is about the distinction between sense and nonsense, or more strictly the distinction between truth-valued propositions and nonsensical pseudo-propositions, in Wittgenstein’s Tractatus. Two questions that are raised are: whether ‘truth-valued’ in ‘truth-valued propositions’ is pleonastic; and whether ‘nonsensical’ in ‘nonsensical pseudo-propositions’ is pleonastic. Neither question, it is conceded, has much exegetical or philosophical significance. But there is an associated question that does: namely, whether we have any understanding of what it is for something to be a pseudo-proposition without a truth-value independently of what it is for something to be a proposition with one. It is urged that, for Wittgenstein, we do not: a pseudo-proposition without a truth-value is an item that appears, falsely, to be a proposition with one. In an appendix the question is raised whether Kant would have done well to say something similar about empty thoughts.
废话的界限
本文讨论的是维特根斯坦的《哲学简论》中,意义与无意义的区别,或者更严格地说,是真值命题与无意义伪命题的区别。提出了两个问题:“真值命题”中的“真值命题”是否具有多余性;“荒谬伪命题”中的“荒谬”是多余的。这两个问题,它承认,有太多的训诂或哲学意义。但是还有一个相关的问题,也就是说,我们是否能够理解什么是没有真值的伪命题独立于什么是有真值的命题。在维特根斯坦看来,我们不需要这样做:一个没有真值的伪命题是一个错误地看起来是一个有真值的命题的项目。在附录中,提出了一个问题,即康德是否应该对空洞的思想作类似的论述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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