{"title":"The Bounds of Nonsense","authors":"A. W. Moore","doi":"10.1093/oso/9780198823643.003.0004","DOIUrl":null,"url":null,"abstract":"This essay is about the distinction between sense and nonsense, or more strictly the distinction between truth-valued propositions and nonsensical pseudo-propositions, in Wittgenstein’s Tractatus. Two questions that are raised are: whether ‘truth-valued’ in ‘truth-valued propositions’ is pleonastic; and whether ‘nonsensical’ in ‘nonsensical pseudo-propositions’ is pleonastic. Neither question, it is conceded, has much exegetical or philosophical significance. But there is an associated question that does: namely, whether we have any understanding of what it is for something to be a pseudo-proposition without a truth-value independently of what it is for something to be a proposition with one. It is urged that, for Wittgenstein, we do not: a pseudo-proposition without a truth-value is an item that appears, falsely, to be a proposition with one. In an appendix the question is raised whether Kant would have done well to say something similar about empty thoughts.","PeriodicalId":345387,"journal":{"name":"Wittgenstein and the Limits of Language","volume":"68 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Wittgenstein and the Limits of Language","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198823643.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
This essay is about the distinction between sense and nonsense, or more strictly the distinction between truth-valued propositions and nonsensical pseudo-propositions, in Wittgenstein’s Tractatus. Two questions that are raised are: whether ‘truth-valued’ in ‘truth-valued propositions’ is pleonastic; and whether ‘nonsensical’ in ‘nonsensical pseudo-propositions’ is pleonastic. Neither question, it is conceded, has much exegetical or philosophical significance. But there is an associated question that does: namely, whether we have any understanding of what it is for something to be a pseudo-proposition without a truth-value independently of what it is for something to be a proposition with one. It is urged that, for Wittgenstein, we do not: a pseudo-proposition without a truth-value is an item that appears, falsely, to be a proposition with one. In an appendix the question is raised whether Kant would have done well to say something similar about empty thoughts.