P.Oxy. 1.5 and the Codex Sangermanensis as “visionary living texts”: visionary habitus and processes of “textualization” and/or “scripturalization” in Late Antiquity
{"title":"P.Oxy. 1.5 and the Codex Sangermanensis as “visionary living texts”: visionary habitus and processes of “textualization” and/or “scripturalization” in Late Antiquity","authors":"L. Arcari","doi":"10.1515/9783110557596-023","DOIUrl":null,"url":null,"abstract":": This paper aims at analyzing two cases of individual scribal interventions on visionary texts of late antiquity: the Papyrus from Oxhyrhynchus n. 5 (3rd – 4th century CE ), a text containing a passage from Hermas ’ Mand . 11.9 — 10, and a manuscript of IV Ezra , the so-called Sangermanensis Codex (9th century CE ). Both the cases reveal figures of entrepreneurs (the scribe? or the customer?) engaged in related typologies of individual acquisition/intervention, appropria-tion, modification, and transposition. Both the analyzed manuscripts reveal cases of re-formulation connected to a specific late-antique “ religious ” habitus, i.e. the visionary habitus, a cognitive and socio-cultural pattern from which processes of re-proposition and re-contextualization of previous authoritative accounts in and for specific environments seem to stem.","PeriodicalId":437096,"journal":{"name":"Lived Religion in the Ancient Mediterranean World","volume":"12 10","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Lived Religion in the Ancient Mediterranean World","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9783110557596-023","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
: This paper aims at analyzing two cases of individual scribal interventions on visionary texts of late antiquity: the Papyrus from Oxhyrhynchus n. 5 (3rd – 4th century CE ), a text containing a passage from Hermas ’ Mand . 11.9 — 10, and a manuscript of IV Ezra , the so-called Sangermanensis Codex (9th century CE ). Both the cases reveal figures of entrepreneurs (the scribe? or the customer?) engaged in related typologies of individual acquisition/intervention, appropria-tion, modification, and transposition. Both the analyzed manuscripts reveal cases of re-formulation connected to a specific late-antique “ religious ” habitus, i.e. the visionary habitus, a cognitive and socio-cultural pattern from which processes of re-proposition and re-contextualization of previous authoritative accounts in and for specific environments seem to stem.