The God of Jerusalem and His Temple

Ari Finkelstein
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Abstract

Chapter 6 explores the place Julian assigns the Jewish god in his divine order. His articulation and fixing of the Jewish god in his divine realm attempts to correct the Flavian dynasty’s mischaracterization of that order and restores the Judean ethnic god to his proper place. This endeavor realizes his ethnological arguments about Judeans in Galileans and occurs within a month of his publication of the Hymn to King Helios, in which he lays out Helios’s central place in the cosmic order. Julian’s various and sometimes contradictory characterizations of the Jewish god reveal his ambivalence over how close he ought to hold him. To rank the Jewish god too highly might collapse the boundaries between Jews and Hellenes and wreck his still fragile hellenizing program. The chapter concludes with a consideration of the impact on Christians of the replacement of Jesus with the Jewish god and the restoration of the temple.
耶路撒冷的上帝和他的圣殿
第六章探讨了朱利安在他的神圣秩序中给犹太神分配的位置。他在他的神圣领域中对犹太神的阐释和固定,试图纠正弗拉维王朝对秩序的错误描述,并将犹太民族神恢复到他应有的位置。这一努力实现了他关于加利利人中犹太人的民族学观点,发生在他出版《太阳神赞美诗》的一个月内,他在其中列出了太阳神在宇宙秩序中的中心地位。朱利安对犹太神的各种有时相互矛盾的描述揭示了他的矛盾心理,即他应该多接近他。对犹太神的评价过高可能会破坏犹太人和希腊人之间的界限,并破坏他仍然脆弱的希腊化计划。这一章最后考虑了用犹太神取代耶稣和重建圣殿对基督徒的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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