The rescue of Jewish women by the Sisters of the Studite Rule during the Holocaust

Yurij Skira
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Abstract

The story of the rescue of Jewish women by the Sisters of the Studite Rule belongs to the lesser known pages of the Holocaust history in Ukraine. The issue involves many other female orders and congregations of the Greek Catholic Church as well. The subject, considered from this perspective, is paradoxical – in fact the activity of the Studite nuns provides a most promising area of research because of its source base and contemporary references in the works of Ukrainian historians. The reason for this is that the rescued were primarily adults who left testimonies. Even though other congregations were larger in number and had better material resources, they hid children of a very young age who remembered very little. This is why we have a paucity of recollections. Mother Yosyfa (Witer), the Abbess of the Sviato-Pokrovskyi (Holy Protection) monastery, played a leading role in providing Jewish women with a place to hide. By the authority granted to her, she utilized virtually all the affiliated houses to shelter Jews. She also personally played an active role in developing plans for hiding Jews and in this way implementing the vision of Metropolitan Andrew Sheptytskyi and personally supervised the care of those entrusted to her. It is noted that the Abbess was notable for her deep empathy for the victims’ situation and for her attempts to support them. It is stated that the most vivid recollections were left by Faina Lacher (who later joined the Sisters of the Studite Rule and became Schema-nun Maria), Neham Kagane and Lili Stern-Pohlmann. They left detailed descriptions of their pre-war lives, life in the ghetto, escape from the ghetto and final rescue in their memoirs. It is emphasized that the fact that they left written accounts and testimonies in their lifetimes іs of great importance, as it allows to approach their stories from a historic perspective. In summary, we may claim that the subject of the Greek Catholic Church’s female congregation’s hiding of Jewish women during the Holocaust warrants further research. It is a complex subject that requires thorough archival investigation coupled with modern Holocaust research methodology. But it is very necessary. It will offer a broader look at the response of the Greek Catholic Church to the needs of the Holocaust victims. Keywords: The Sisters of the Studite Rule, Jews, women, the Holocaust, hiding
在大屠杀期间,修女会对犹太妇女的救助
Studite规则姐妹会拯救犹太妇女的故事属于乌克兰大屠杀历史中鲜为人知的篇章。这个问题也涉及到希腊天主教会的许多其他女性修会和会众。从这个角度来看,这个主题是矛盾的——事实上,Studite修女的活动提供了一个最有前途的研究领域,因为它的来源基础和乌克兰历史学家作品中的当代参考文献。这是因为获救的主要是留下证词的成年人。尽管其他教会的人数更多,物质资源也更好,但他们却隐藏了一些很小的孩子,他们的记忆力很差。这就是我们缺乏回忆的原因。圣保护修道院(Sviato-Pokrovskyi)的女修道院院长Yosyfa (Witer)在为犹太妇女提供藏身之处方面发挥了主导作用。根据授予她的权力,她几乎利用了所有附属的房屋来庇护犹太人。她个人也在制定藏匿犹太人的计划中发挥了积极的作用,并以这种方式实现了大都会安德鲁·谢普提茨基的愿景,并亲自监督那些托付给她的人。值得注意的是,这位女修道院院长对受害者的处境深表同情,并试图支持他们。据说,最生动的回忆是菲娜·拉切尔(后来加入了Studite Rule姐妹会,成为Schema-nun Maria)、内汉姆·卡根和莉莉·斯特恩-波尔曼留下的。他们在回忆录中详细描述了战前的生活、在犹太人区的生活、逃离犹太人区的生活以及最后的获救。有人强调,他们在有生之年留下的书面记录和证词非常重要,因为这可以从历史的角度来看待他们的故事。总之,我们可以说,在大屠杀期间,希腊天主教会女性会众隐藏犹太妇女的问题值得进一步研究。这是一个复杂的问题,需要彻底的档案调查,并结合现代大屠杀研究方法。但这是非常必要的。它将更广泛地了解希腊天主教会对大屠杀受害者的需要作出的反应。关键词:修女会规则,犹太人,妇女,大屠杀,隐藏
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