{"title":"Building Community Through Queer Learning Disability Amateur Filmmaking: Oska Bright Film Festival and Queer Freedom","authors":"Jenna Allsopp","doi":"10.20897/jcasc/12755","DOIUrl":null,"url":null,"abstract":"Much has been written on the intersection of disability and sexuality since the publication of The Sexual Politics of Disability (Shakespeare et al., 1996), however scant literature refers to these issues as represented on the screen, where it can be argued representations have the most power to shape perceptions. Disabled characters in media narratives are invariably represented as lacking in any sexuality or negation of heteronormative gender and sexual expressions.\nIn 2017, Brighton-based learning disability film festival Oska Bright (OBFF) launched their Queer Freedom (QF) strand as an intervention in this lack of queer representation within learning disability narratives. In 2017 and 2019, QF featured films made by or featuring queer people with learning disabilities and autism, including Glasgow-based queer femme filmmaker Mattie Kennedy. Devised by OBFF Lead Programmer and queer filmmaker Matthew Hellett after meeting Kennedy at a previous OBFF, Hellett believed he had a responsibility to create a space for these unheard voices.\nThis article mobilises Bonnie Honig’s feminist refusal method of inclination and bell hooks’ theory of talking back to explore how OBFF and QF have enabled Kennedy and Hellett to create space and claim their visibility as queer learning-disabled filmmakers through a process of mutual affirmation. Learning-disabled people have historically been segregated from society, so in the spirit of Foucault’s heterotopia, by coming together to form a community of people who affirm and encourage other queer learning-disabled people to make their voices heard, they are refusing their assigned societal segregation.","PeriodicalId":274162,"journal":{"name":"Journal of Cultural Analysis and Social Change","volume":"79 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Cultural Analysis and Social Change","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20897/jcasc/12755","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Much has been written on the intersection of disability and sexuality since the publication of The Sexual Politics of Disability (Shakespeare et al., 1996), however scant literature refers to these issues as represented on the screen, where it can be argued representations have the most power to shape perceptions. Disabled characters in media narratives are invariably represented as lacking in any sexuality or negation of heteronormative gender and sexual expressions.
In 2017, Brighton-based learning disability film festival Oska Bright (OBFF) launched their Queer Freedom (QF) strand as an intervention in this lack of queer representation within learning disability narratives. In 2017 and 2019, QF featured films made by or featuring queer people with learning disabilities and autism, including Glasgow-based queer femme filmmaker Mattie Kennedy. Devised by OBFF Lead Programmer and queer filmmaker Matthew Hellett after meeting Kennedy at a previous OBFF, Hellett believed he had a responsibility to create a space for these unheard voices.
This article mobilises Bonnie Honig’s feminist refusal method of inclination and bell hooks’ theory of talking back to explore how OBFF and QF have enabled Kennedy and Hellett to create space and claim their visibility as queer learning-disabled filmmakers through a process of mutual affirmation. Learning-disabled people have historically been segregated from society, so in the spirit of Foucault’s heterotopia, by coming together to form a community of people who affirm and encourage other queer learning-disabled people to make their voices heard, they are refusing their assigned societal segregation.
自《残疾的性政治》(the Sexual Politics of disability, Shakespeare et al., 1996)出版以来,已经有很多关于残疾和性的交集的文章,然而,很少有文献提到这些问题在屏幕上的表现,可以认为表现形式最有力量塑造人们的看法。在媒体叙事中,残疾角色总是表现为缺乏任何性取向或对异性恋规范性别和性表达的否定。2017年,位于布brighton的学习障碍电影节Oska Bright (OBFF)推出了他们的酷儿自由(QF)系列,作为对学习障碍叙事中缺乏酷儿表现的干预。2017年和2019年,QF放映了由有学习障碍和自闭症的酷儿人士制作或以其为主角的电影,其中包括格拉斯哥的酷儿女性电影制作人玛蒂·肯尼迪。OBFF首席程序员和酷儿电影制作人马修·赫利特在之前的OBFF上遇到肯尼迪后设计了这个项目,赫利特认为他有责任为这些闻所未闻的声音创造一个空间。本文运用邦妮·霍尼格的女性主义倾向拒绝方法和贝尔·胡克斯的反驳理论,探讨OBFF和QF如何通过相互肯定的过程,使肯尼迪和赫利特能够创造空间,并声称自己作为酷儿学习障碍电影制片人的存在。学习障碍者在历史上一直被社会隔离,所以在福柯的异托邦精神下,通过聚集在一起形成一个社区,他们肯定并鼓励其他酷儿学习障碍者发出自己的声音,他们拒绝了被分配的社会隔离。