Concultural Practices of Young Ukrainians as a Challenge for the Intercultural Openness of Warsaw

Urszula Markowska‐Manista, M. Pietrusińska
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Abstract

Institutional intercultural openness is a crucial part of urban inclusion policy towards migrants. In cities with a long history of social and cultural diversity such as Berlin, London or Amsterdam, intercultural openness provides migrants with full or partial participation, initiating activities in the metropolitan space, access to public resources, and social security. In Warsaw, a relatively new inflow of economic migrants from Ukraine, who constitute a large and heterogeneous group, has necessitated changes in municipal cultural and integration policies to facilitate the needs of the new group of recipients. In our article, we focus on results from 91 interviews with Ukrainian students living in Warsaw conducted between 2019 and 2020. We analyse whether, how and why young immigrants from Ukraine use the offer of Warsaw’s cultural institutions; what their expectations are and how their cultural participation is connected with their acculturation and integration. Our research shows that despite the fact that Warsaw tends to build up its culturally open policy for diverse participants, it is not adjusted to the needs of young Ukrainians. As a result, this new diaspora begins to create its own conculture (not to be confused with counterculture). We understand this phenomenon as a set of cultural practices initiated by a minority group of migrants in their new place of residence, which result from the national cultural script of this group. Through these practices, this group cultivates the community, without any connection to the dominant (national) culture of the wider society they belong to or in the space of which its members live. On the one hand, the diversification of a municipal cultural offer allows migrants to find their preferred places and events within Polish culture, although on the other hand, it creates a space for the development of concultural practices that can lead to ghettoisation.
年轻乌克兰人的非文化习俗是对华沙跨文化开放的挑战
制度性的跨文化开放是城市移民包容政策的重要组成部分。在柏林、伦敦或阿姆斯特丹等具有悠久社会文化多样性历史的城市,跨文化开放为移民提供了充分或部分参与的机会,启动了大都市空间的活动,获得了公共资源,并获得了社会保障。在华沙,来自乌克兰的相对较新的经济移徙者流入,他们构成一个庞大的异质群体,因此必须改变城市的文化和融合政策,以便利新的接受者群体的需要。在我们的文章中,我们关注的是2019年至2020年期间对生活在华沙的乌克兰学生进行的91次采访的结果。我们分析了来自乌克兰的年轻移民是否,如何以及为什么使用华沙文化机构的提议;他们的期望是什么,他们的文化参与是如何与他们的文化适应和融合联系在一起的。我们的研究表明,尽管华沙倾向于为不同的参与者建立文化开放政策,但它并没有适应乌克兰年轻人的需求。因此,这些新的侨民开始创造自己的非主流文化(不要与反主流文化混淆)。我们将这一现象理解为少数移民群体在新的居住地发起的一套文化习俗,是该群体民族文化脚本的结果。通过这些实践,这个群体培育了社区,而与他们所属的更广泛的社会或其成员生活的空间的主导(民族)文化没有任何联系。一方面,城市文化的多样化使移民能够在波兰文化中找到他们喜欢的地方和活动,尽管另一方面,它为非文化实践的发展创造了空间,这可能导致犹太区化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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