Concluding Synthesis

G. Macaskill
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Abstract

This chapter brings together the threads of the discussion developed through the previous chapters, reflecting on the constructive theological implications for Christian community and on the potential relevance of the theological discussion for the wider study of intellectual humility. The distinctively Christomorphic character of humility, as it is represented in the New Testament, requires that we speak of it as a ‘virtue’ only in qualified sense; it is not a property of the believing person in isolation, but of that person in union with Jesus Christ through the Spirit. This limits the possibilities for the New Testament material to speak into the wider discussion without careful reflection on its distinctive content. While elements within the New Testament representation of intellectual humility align with the common definitions of intellectual humility (‘low concern for status’, ‘ownership of limits’), the account is complex, and is not reducible to any one of these.
结论合成
本章汇集了前几章讨论的线索,反映了基督教社区的建设性神学含义,以及神学讨论与更广泛的知识谦卑研究的潜在相关性。谦卑的独特的基督特征,正如它在新约中所表现的那样,要求我们只在限定的意义上把它称为一种“美德”;信主的人不是孤立的,乃是借着圣灵与耶稣基督联合的。这限制了新约材料进入更广泛讨论的可能性,而没有仔细反思其独特的内容。虽然新约中对知识谦卑的描述与知识谦卑的常见定义(“对地位的低关注”,“对限制的所有权”)一致,但这种描述是复杂的,并且不能简化为其中的任何一个。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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