Intellectual Dimensions of Madīnian Polity and its Implication for Islamic Governance: Lessons from the Early History of Islam

Senad Mrahorović
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Abstract

The very first verse revealed to the Prophet of Islam ﷺ, namely ﴾ Read in the name of your Lord ﴿ implied the concept of knowledge that corresponds with the intellectual attestation of the first article of Islamic faith, that is, the belief in the unity of God, which for its part requires a specific kind of knowledge related to the Divine. With the same token, the Revelation continued to provide the Prophet ﷺ with the intellectual and spiritual insights that he ﷺ perfectly transformed into the nucleus based on which the first Islamic state known as the Madīnian polity was firmly established. Hence, in this paper, the analysis will cover the intellectual dimensions of the Madīnian polity portrayed here in three essential aspects: the revelation as the principal source of knowledge, the affirmation as the intellectual and practical application of knowledge, and the manifestation as the individual and communal reflection of knowledge. I will argue that the said aspects as they were displayed in the Madīnian polity are the core factors that underpin the Islamic governance as such.
伊斯兰政治的思想维度及其对伊斯兰治理的启示:来自伊斯兰早期历史的教训
启示给伊斯兰先知穆罕默德的第一节经文(即(以主之名)诵读)影响度暗示了知识的概念,该概念与伊斯兰信仰第一条的智力证明相对应,即对神的统一的信仰,就其本身而言,这需要一种与神相关的特定知识。同样,《启示录》继续为先知穆罕默德提供知识和精神上的洞见,他将这些洞见完美地转化为核心,在此基础上,第一个伊斯兰国家——被称为madmadian政体——得以牢固地建立起来。因此,在本文中,分析将涵盖这里所描绘的疯狂政治的知识维度,包括三个基本方面:作为知识的主要来源的启示,作为知识的知识和实际应用的肯定,以及作为知识的个人和公共反映的表现。我认为,上述这些方面在伊斯兰教政体中表现出来,是支撑伊斯兰教治理的核心因素。
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