Between Ethos and Moralité: Reading La Fontaine's "Préface" to the Fables

S. Bold
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Abstract

This paper proposes a reading of La Fontaine’s puzzling and coy preface to his first volume of Fables. Presented at the start as a friendly debate between the author and a rival, the “Préface” becomes an ironic sort of performance art that reveals the fabulist’s own ambivalence toward a genre that has come to him cloaked in the sober robes of a moralizing pedagogy. La Fontaine tries on the costume and does his best to play the part, composing his role from the illustrious examples of Socrates — a fabulist in extremis — and eventually a crafty Aesop, only to show us little by little that he is more a poet and artist than a moralist. Distrustful of those who would lecture on virtue and rectitude, La Fontaine’s teaching anticipates at once Rousseau’s negative education in the Émile and also Victor Turner’s pedagogy of anti-structure.
在精神与道德之间:从拉封丹的《假脸》到《寓言》的解读
本文拟对拉封丹《寓言》第一卷的序言作一解读。一开始是作者和对手之间的友好辩论,后来变成了一种讽刺的行为艺术,揭示了寓言作者自己对一种类型的矛盾心理,这种类型是他披着道德教育的严肃长袍来到他面前的。拉封丹试了试服装,尽了最大的努力来扮演这个角色,从苏格拉底——一个极端的寓言家——到最后一个狡猾的伊索的杰出例子来创作他的角色,只是为了一点点地向我们展示他更多的是一个诗人和艺术家,而不是一个道德家。拉封丹不相信那些讲美德和正直的人,他的教学既预见了卢梭的Émile消极教育,也预见了维克多·特纳的反结构教育学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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