Alexander the Great and the Characters of a Novel Laurus by Eugene Vodolazkin

A. A. Shaikin
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Abstract

The main action of the novel Laurus by E.G. Vodolazkin is set in Russia (Rus’) of the 15th century, and full of quotes and retelling of plots and fragments of a large number of translated medieval works that existed in the Russian Middle Ages. The central place among them belongs to a narration (a novel) about Alexander the Great — its manuscript is kept under the icon as the Holy Scripture. The article examines the juxtaposition of situations and problems of the main characters of Vodolazkin’s novel and situations and the personality of Alexander whose image permeates the text of the modern novel accompanying the worldview searches of its heroes. Young Arseny is impressed by the renowned commander primarily because he is a tireless explorer of lands — countries, peoples, bizarre creatures and phenomena of those lands. Later Arseny (who becomes Amvrosy and Laurus on his way) comprehends the category of the path in connection with Alexander, namely the path of salvation for the soul of Ustina. The prediction of Alexander’s tragic death — “on the iron earth under the bone sky” — is projected by the heroine, Ustina, onto her own fate, but there is no fatal inevitability in the prediction: its retelling does not prevent another heroine, Anastasia, from giving a birth to a child successfully. At the end of the novel there appears a question: “What a strange life Alexander had. What was its historical purpose?” The question is asked by Anastasia who is falling asleep, and Laurus answers it himself: “Life has no historical purpose. Or it’s not primary. It seems to me that Alexander realized this only right before his death.” Actually it’s the hero of Vodolazkin’s novel who understands this instead of Alexander before his imminent death. Having conquered the world Alexander died before reaching his home land in accordance with the prediction of Antiphon. Laurus who is saving the soul of his beloved, returns to his home place and dies with a newborn baby in his arms, thereby compensating for the loss that shook him and Ustina at the beginning of life.
亚历山大大帝与尤金·沃多拉兹金小说《劳伦斯》中的人物
沃多拉兹金(E.G. Vodolazkin)的小说《劳伦斯》(Laurus)以15世纪的俄罗斯为背景,其中大量引用和重述了存在于俄罗斯中世纪的大量中世纪译著的情节和片段。其中最重要的是一本关于亚历山大大帝的小说,手稿作为圣经保存在圣像下。本文考察了沃多拉兹金小说中主要人物的处境和问题的并置,以及亚历山大的个性,他的形象贯穿于现代小说的文本中,伴随着主人公的世界观探索。年轻的阿尔谢尼对这位著名的指挥官印象深刻,主要是因为他是一位不知疲倦的土地探险家——国家、民族、奇异的生物和那些土地上的现象。后来阿尔谢尼(他在途中变成了阿姆弗罗斯和劳伦斯)理解了与亚历山大有关的道路的范畴,即乌斯蒂娜灵魂的救赎之路。亚历山大悲剧性死亡的预言——“骨天铁地”——被女主人公乌斯蒂娜投射到她自己的命运上,但这个预言并没有致命的必然性:它的复述并没有阻止另一个女主人公阿纳斯塔西娅成功地生下一个孩子。在小说的结尾出现了一个问题:“亚历山大的一生多么奇怪。它的历史目的是什么?”睡着的安娜斯塔西娅问了这个问题,劳伦斯自己回答道:“人生没有历史目的。或者它不是主要的。在我看来,亚历山大临死前才意识到这一点。”实际上,是沃多拉兹金小说中的主人公,而不是即将死去的亚历山大,明白了这一点。征服了世界的亚历山大在到达他的家乡之前就去世了,这与安提丰的预言是一致的。为了拯救爱人的灵魂,劳伦斯回到了自己的家乡,抱着一个新生的婴儿死去,从而弥补了生命之初令他和乌斯蒂娜震惊的损失。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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