THE SIGNIFICANCE OF BUNGA TERUNG TATTOO FOR THE IBAN MEN IN JULAU, SARAWAK AND PUTUSSIBAU INDONESIA.

S. Jumpo
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Abstract

Bunga terung is a symbol synonymous with the Iban ethnic group in Borneo. This study is aimed to study the significance of bunga terung based on Ferdinand de Saussure’s Linguistic Unit comprising of Sign, Signified and Signifier. In Borneo, the bunga terung is worn by Iban men who have attained puberty to signify entry into adulthood. There are varying practices on the sequence of application of the bunga terung between the Iban of Sarawak and Kalimantan. An interesting observation regarding the sequence is the time the bunga terung is received. In Sarawak, the isi ginti (fish hook) tattoo is worn first – pre-puberty, followed by the bunga terung, and the pantang rekung leher (neck tattoo) before other tattoos for the back and the legs. In Kalimantan, the bunga terung is not worn if the Iban male has not gone berjalai. This study discusses two findings; the significance of the bunga terung; and the sequence of its application on the Iban men from Sarawak.
文身对朱罗、沙捞越和普土西堡伊班人的意义。
Bunga terung是婆罗洲伊班族的象征。本研究以索绪尔的符号、所指和能指构成的语言单元为基础,探讨语用符号的意义。在婆罗洲,已经进入青春期的伊班男子穿着bunga terung,象征着进入成年期。在砂拉越省和加里曼丹省之间,对bunga terung的应用顺序有不同的做法。关于序列的一个有趣的观察是收到bunga terung的时间。在沙捞越,人们首先在青春期前纹上鱼钩纹身,然后是bunga terung,然后是pantangrekung leher(脖子纹身),然后是背部和腿部的其他纹身。在加里曼丹,如果伊班男性没有去berjalai,就不穿bunga terung。本研究讨论了两个发现;bunga terung的意义;以及它在沙捞越伊班人身上的应用顺序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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