On Knowing an Ineffable God Personally: A Study in the Joy of the Saints

David Worsley
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Abstract

What might it mean for a person’s joy to be ‘complete’? Granting that such conditions obtain at the beatific vision, I suggest beatific enjoyment requires a specific kind of knowledge of God; namely, fundamental personal knowledge. However, attaining such personal knowledge necessitates the divine gifting of a special grace, that is, a power to know God’s infinite essence. Furthermore, this power, and so, this knowledge, can come in an infinite number of degrees. Granting this, one saint could come to a greater degree of fundamental personal knowledge of God than another, and therefore, one saint might experience a greater intensity of joy than another. Despite this difference in intensity, however, both saints may have their joy ‘complete’.
论亲自认识一位不可言喻的神:圣徒的喜乐研究
一个人的快乐“圆满”意味着什么?我认为,如果这些条件达到了幸福的愿景,幸福的享受需要对上帝有一种特殊的认识;也就是基本的个人知识。然而,获得这样的个人知识需要神圣的特殊恩典的恩赐,即一种认识上帝无限本质的能力。此外,这种能力,以及这种知识,可以以无限的程度出现。有鉴于此,一个圣徒可能比另一个圣徒对上帝有更深入的个人认识,因此,一个圣徒可能比另一个圣徒经历更强烈的喜乐。然而,尽管强度不同,两位圣人可能都有“完全”的快乐。
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