Keadilan Gender dalam Pendidikan Islam di Pondok Pesantren

Sumaryati Sumaryati
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引用次数: 2

Abstract

This paper describes gender justice in Islamic education in Islamic boarding schools that has not been done optimally. This is due to cultural constraints which have resulted in a less gender responsive policy, namely the patriarchal system. In the patriarchal system men control women's work. The implication is that santri occupy the main authority in the pesantren environment. In analyzing the nature and culture theory, women and their functions are identified with "life", placing themselves close to nature. While men are placed as a group entitled to fill the public sector. In boarding schools, generally still treat santri with the dichotomy of the role. As a result santri have limited access to activities outside the pesantren. Subordination to students is also evident from the lack of opportunities to appear in public. Because something that is mass and prestigious is considered a male area. Finally, the experience gained by the santriwan was greater. The impact of the provision received by students for preparation for plunge in the community is not as big as santriwan.
本文描述了伊斯兰寄宿学校在伊斯兰教育中的性别公正问题。这是由于文化上的限制,造成了对性别问题反应较少的政策,即父权制度。在男权制度下,男人控制着女人的工作。言下之意是,圣人在人的环境中占据着主要的权威。在分析自然文化理论时,将女性及其功能与“生命”等同起来,将自身置于接近自然的位置。而男性则被视为有权填补公共部门的群体。在寄宿学校,一般还是用二分法来对待三生的角色。因此,santri只能有限地进入修道院之外的活动。从缺乏出现在公共场合的机会也可以明显看出对学生的从属关系。因为大众和有声望的东西被认为是男性的领域。最后,桑特里万获得的经验更丰富。学生为准备投身社会而接受的资助,其影响不如三里屯那么大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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