Bounded Rationality Under Sharia Norms: Evidence from Indonesia

B. Purwanto, Nanda Karunia Amanah
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引用次数: 1

Abstract

In Indonesia, the application of Islamic norms in finance, commonly referred to as sharia finance, has recently begun to be studied from a behavioral economics perspective, especially under the hypothesis of agency problems and bounded rationality. By clustering, profiling, and portfolio analysis using data released by the Financial Services Authority (FSA) regarding sharia banking, and by Indonesia Stock Exchange (IDX) regarding sharia securities in the Indonesian capital market, this study aims to 1) identify the impact of moral restrictions in the form of sharia compliance, 2) evaluate the existence of agency problems in sharia financing, and 3) bounded rationality in portfolio investment that conforms with sharia compliance. Analysis using data from sharia finance in Indonesia indicate a bounded financing decision but does not indicate a significant agency problem, especially in profit-loss sharing financing; there are only insignificant signs. Meanwhile, the hypothesis of bounded rationality in Islamic investment portfolios is significantly proven. Sharia compliance can reduce portfolio risk but it also reduces its rate of return; and vice versa, a reduction in the level of compliance within the allowed limits can increase the rate of portfolio return but it is accompanied by an increase in risk. Keywords—Bounded rationality, Financing, Portfolio Investment, Sharia Compliance
伊斯兰教法规范下的有限理性:来自印度尼西亚的证据
在印度尼西亚,最近开始从行为经济学的角度,特别是在代理问题和有限理性的假设下,研究伊斯兰规范在金融中的应用,通常被称为伊斯兰教法金融。本研究利用金融服务管理局(FSA)和印尼证券交易所(IDX)发布的关于印尼资本市场上的伊斯兰教银行和伊斯兰教证券的数据,通过聚类、分析和组合分析,旨在1)确定道德限制对伊斯兰教合规形式的影响,2)评估伊斯兰教融资中存在的代理问题,以及3)符合伊斯兰教合规的证券投资的有限理性。使用印度尼西亚伊斯兰教法金融数据进行的分析表明,融资决策是有限的,但并不表明存在重大的代理问题,特别是在损益分担融资方面;只有微不足道的迹象。同时,对伊斯兰投资组合的有限理性假设进行了显著的证明。遵守伊斯兰教法可以降低投资组合的风险,但也降低了投资组合的回报率;反之亦然,在允许范围内降低合规水平可以提高投资组合的回报率,但同时伴随着风险的增加。关键词:有限理性;融资;证券投资
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