IRANIAN NATIONALISM AND THE ISSUE OF AZERBAIJAN AND THE TURKISH LANGUAGE (EMPHASIZING ON PERIODICALS OF TRANSITION ERA FROM QAJAR TO PAHLAVI)

N. Sedghi, Mohammad Salmasizadeh, Vali Dinparast, F. Jafari
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Abstract

In the history of modern Iran, the situation of various minority elements living in this country in the process of nation-state building has been a common subject of discussion and research. Until the beginning of the 20th century, in the Iranian geography, where various communities such as Kurds, Baluç and Lor, especially Turks and Arabs, lived, an administrative system, which was expressed as "Memaliki Mahruse" and had a kind of state system, was dominant. Within this system, each community was protecting and maintaining its own cultural existence. Nation building, whose intellectual foundation started to be laid with the period of Reza Shah, especially with the post-constitutional period, was put into the implementation process from the design process. Although the intellectual background was started to be discarded in previous periods, the definition of the "other" in the face of the exemplary identity designed in this period, which can be characterized as a sharp transition period, brought along many discussions and problems. In this article, which we have translated, the situation of the Turks, who have been pushed to the "other" position in Iranian nationalist thought, is examined within the framework of the articles written by some of the important intellectual leaders of Iranian nationalism, who came to the fore in the nation-building process. In this period, the Iranian national identity, which was desired to be built on the axis of "Aryan Nationalism" and "Persian Language", embraced the pre-Islamic Iranian history as its content, while the Islamic period was questioned from various perspectives. In this context, the Turks, who were in a dominant position administratively and militarily, especially during the last millennium of Iran's history, were brought forward as the cause of the country's backwardness. This issue, which was handled by Iranian nationalists with ideological concerns and a reductionist understanding, was considered as an existential problem, especially as a result of the First World War and various developments in the region. In this respect, events such as the activities of the Union and Progress in the region in the last period of the Ottoman Empire and the independence of the Republic of Azerbaijan from Russia worried Iranian nationalists and prompted them to produce new arguments with the concern of preserving the integrity of Iran against these two political structures. In this context, it was based on an understanding of Iranian nationalists to ignore and assimilate approaches to the issue. According to them, the Turks in Iran had no ties with the Turks of Turkey and the Republic of Azerbaijan. The Turkish language, on the other hand, was imposed on Iran later by looters. Everything had to be returned to the original, and the Persian language and Aryan civilization had to be popularized in these lands again. These and similar ideas were among the topics that were constantly covered by Iranian nationalists in magazines such as "Ayendeh", "Iranshahr", "Kaveh" and "Name-i Ferengistan". This study, which was written by the faculty members of Tabriz University under the responsible authorship of Nasır Sıdkî, deals with the approaches of Iranian nationalist intellectuals to issues such as Turks, Turkishness and the Turkish language in Azerbaijan, and also reveals the reasons for their approach. Accordingly, the activities of the Ottomans in the region and the establishment of the Azerbaijan Republic led Iranian nationalists to have a sensitive approach towards Iranian Azerbaijan.
伊朗民族主义与阿塞拜疆和土耳其语问题(强调从卡扎尔到巴列维过渡时期的期刊)
在伊朗近代史上,生活在这个国家的各种少数民族分子在民族国家建设过程中的处境一直是讨论和研究的共同主题。直到20世纪初,在库尔德人、Baluç和Lor等各种社区,特别是土耳其人和阿拉伯人居住的伊朗地理上,一种被称为“Memaliki Mahruse”的行政制度占主导地位,具有一种国家制度。在这个体系中,每个社区都在保护和维持自己的文化存在。从礼萨汗时期,特别是后立宪时期开始奠定思想基础的国家建设,从设计阶段就进入了实施过程。虽然前几个时期的知识背景开始被抛弃,但在这一时期,面对所设计的模范身份,“他者”的定义带来了许多讨论和问题,这一时期的特点是一个急剧的转型期。在我们翻译的这篇文章中,土耳其人在伊朗民族主义思想中被推到“他者”的位置,在一些重要的伊朗民族主义知识分子领袖的文章框架内进行了研究,他们在国家建设过程中脱颖而出。在这一时期,以“雅利安民族主义”和“波斯语”为轴心的伊朗民族认同以前伊斯兰时代的伊朗历史为内容,而伊斯兰时代则受到了多方面的质疑。在这种情况下,土耳其人在行政和军事上处于主导地位,特别是在伊朗历史的最后一千年期间,被认为是该国落后的原因。这个问题是由伊朗民族主义者以意识形态和简化主义的理解来处理的,被认为是一个存在问题,特别是由于第一次世界大战和该地区的各种发展。在这方面,奥斯曼帝国最后时期联盟与进步党在该地区的活动以及阿塞拜疆共和国从俄罗斯独立等事件使伊朗民族主义者感到担忧,促使他们提出新的论点,关注维护伊朗的完整,反对这两种政治结构。在这种情况下,伊朗民族主义者忽视和同化处理这个问题的方法是基于对他们的理解。据他们说,在伊朗的土耳其人与土耳其的土耳其人和阿塞拜疆共和国的土耳其人没有关系。另一方面,土耳其语是后来由掠夺者强加给伊朗的。一切都必须恢复原状,波斯语和雅利安文明必须再次在这些土地上普及。这些和类似的想法是伊朗民族主义者在诸如“Ayendeh”、“Iranshahr”、“Kaveh”和“Name-i Ferengistan”等杂志上不断报道的话题之一。这项研究是由大不里士大学的教员在Nasır Sıdkî网站的负责下撰写的,研究了伊朗民族主义知识分子处理阿塞拜疆境内土耳其人、土耳其人和土耳其语等问题的方法,并揭示了他们采取这种方法的原因。因此,奥斯曼人在该区域的活动和阿塞拜疆共和国的建立导致伊朗民族主义者对伊朗阿塞拜疆采取敏感的态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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