Egosystem: A Visualization of Wholeness Amidst Environmental Uncertainty and Fragmentation

C. Nokes
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Abstract

Author(s): Nokes, Christopher | Abstract: ABSTRACT Students are embedded in a stochastic world. Postmodern practitioners of fragmentation accept this, however they dispute Jungian and Eriksonian wholeness. The existential representation ego as a two-dimensional thing, the Kantian-, Jungian- I-formation is questioned. Similarly, Gardnerian frames of mind and MI are questioned as functional pedagogical models within the context of a stochastic reality. Thus, the term literacy must be expanded to address this enduring reality of both the classroom, and the shape-shifting, kaleidoscopic, urban landscapes through which students move daily. Egosystem (Author, 2005) is a perfect model for this environmental kaleidoscope. This requires a new literacy, a true 'reading the world' (Freire, 1995). We understand that the classical ego is an extension of a system of influential forces of the embedding world that inform, shape and re-shape it. Egosystem is the new complex ego struggling for survival. Uncertainty is the undercurrent beneath volatile educational environments wherein visual arts achieves some measure of control by offering challenging design problems. Archaic and modern confrontation with challenges presented by this stochastic world is an impetus for intellectual development through increasing visualization, heightened awareness, self-healing and self-renewal. The search for wholeness extends the Jungian archetype of teleiosis to an enlightened version of the whole Self within an entropic field that tends towards fragmentation. It is the same ego-consciousness and environmental awareness the genus Homo used to negotiate survival within the original stochastic classroom of the African Rift Valley. We witness the same successive growth of modern students learning to solve challenging design problems, to adapt and to change within an uncertain world. As ego evolves into egosystem ― with its palpable links to a stochastic environmental milieu ― so students evolve through a consequential series of 'successive emancipations of the human will and intellect' (Malraux, 1956).
自我系统:在环境不确定性和碎片化中整体的可视化
摘要:学生被嵌入在一个随机的世界中。后现代碎片化的实践者接受这一点,然而他们对荣格和埃里克森的整体性提出异议。存在表征自我是一个二维的东西,康德式和荣格式的自我形成受到质疑。同样,加德纳的思维框架和MI在随机现实的背景下作为功能教学模型受到质疑。因此,“读写能力”一词必须扩展,以解决课堂和学生每天穿梭其间的千变万化的城市景观这两个持久的现实。自我系统(作者,2005)是这种环境万花筒的完美模型。这需要一种新的素养,一种真正的“阅读世界”(Freire, 1995)。我们明白,经典的自我是嵌入世界的影响力量系统的延伸,这些力量告知、塑造和重新塑造了它。自我系统是为生存而奋斗的新的复杂自我。不确定性是不稳定的教育环境下的暗流,其中视觉艺术通过提供具有挑战性的设计问题来实现某种程度的控制。面对这个随机世界所带来的挑战,古代和现代的对抗是通过增强可视化、提高意识、自我修复和自我更新来推动智力发展的动力。对整体的探索将荣格的遥视原型扩展到一个趋向于分裂的熵场中的整体自我的开明版本。正是同样的自我意识和环境意识,在非洲大裂谷的原始随机教室里,人属用来谈判生存。我们见证了现代学生的连续成长,他们学习解决具有挑战性的设计问题,适应和改变一个不确定的世界。随着自我进化成自我系统——伴随着它与随机环境环境的明显联系——学生们也在一系列“人类意志和智力的连续解放”中进化(马尔罗,1956)。
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