GENDER ASSESSMENT OF THE INSTITUTE OF POLYGAMY (ON THE EXAMPLE OF DAGESTAN)

E. Zagirova
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Abstract

In the family and marriage sphere of the Dagestan peoples, polygamy was widespread, although it was not a mass phenomenon in the recent past of the history of the peoples of Dagestan. According to the results of the study, it was found that the interviewed Dagestani women categorically do not accept the status of a “second wife” for themselves, moreover, they demonstrate a negative attitude in general to the emergence of the institution of polygamy at the present time. Empirical material shows that the marriage attitudes of the interviewed Dagestani women are not influenced by religion and attitude to religion (believer / non-believer), although Islam allows the possibility of having four wives for a follower of Islam. The author’s hypothesis about the positive attitude and assessment of polygamy by the followers of Islam was not confirmed by the results of the study, what indicates an unwillingness to fully accept the precepts of Islam in the family and marriage sphere. In addition, the survey data show that the interviewed Dagestan population has a negative attitude to the decision of their own children to have a “second wife” and to be a “second wife” with different argumentation.
对一夫多妻制制度的性别评估(以达吉斯坦为例)
在达吉斯坦人民的家庭和婚姻领域,一夫多妻制很普遍,尽管在达吉斯坦人民最近的历史中,这并不是一种普遍现象。根据这项研究的结果,发现接受采访的达吉斯坦妇女断然不接受自己作为“第二任妻子”的地位,而且,她们对目前出现的一夫多妻制普遍表现出消极态度。经验材料表明,接受采访的达吉斯坦妇女的婚姻态度不受宗教和宗教态度(信仰者/非信仰者)的影响,尽管伊斯兰教允许一个伊斯兰教徒有四个妻子的可能性。作者关于伊斯兰教徒对一夫多妻制的积极态度和评价的假设没有得到研究结果的证实,这表明他们不愿意完全接受伊斯兰教在家庭和婚姻领域的戒律。此外,调查数据显示,被采访的达吉斯坦人对自己的孩子有“第二个妻子”和“第二个妻子”的决定持否定态度,并有不同的理由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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