Medieval Marian Pilgrimage in the Catholic West

James Bugslag
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Abstract

The slight evidence for Marian pilgrimage in Western Europe from the sixth century begins to increase by the tenth century. Pilgrimage shrines, often related with an apparition of Mary, mushroomed from the eleventh century, appearing in greater and greater numbers into the early modern period. Marian relics begin to appear, as well, in the eleventh century, but the vast majority of Marian pilgrimages focused on miraculous images, icons in Italy and Eastern Europe, statues elsewhere. As Mary became more embedded in affective devotion from the twelfth century onwards, Marian pilgrimage experienced dramatic escalation. Yet, much local pilgrimage, which rooted Mary’s presence in the landscape, was related to help in this life: cures, protection, security, etc. Despite the presence of some major international pilgrimage shrines, most Marian pilgrimage was very local by the late Middle Ages, creating a dense network of Marian shrines all over Europe.
天主教西方的中世纪玛丽安朝圣
从六世纪开始,西欧玛丽安朝圣的轻微证据在十世纪开始增加。朝圣圣地,通常与圣母显灵有关,从11世纪开始如雨后春笋般出现,在近代早期出现的数量越来越多。玛丽安的遗物也在11世纪开始出现,但绝大多数的玛丽安朝圣集中在神奇的图像上,意大利和东欧的圣像,其他地方的雕像。从12世纪开始,随着玛丽越来越深地投入到情感奉献中,玛丽安朝圣经历了戏剧性的升级。然而,许多当地的朝圣,将玛丽的存在根植于景观中,与今生的帮助有关:治疗,保护,安全等。尽管有一些主要的国际朝圣圣地,但到中世纪晚期,大多数玛丽安朝圣都是非常地方性的,在欧洲各地建立了一个密集的玛丽安神殿网络。
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