{"title":"Three Intersections in Criminology and Public Theology","authors":"J. Burnside","doi":"10.46692/9781529207415.004","DOIUrl":null,"url":null,"abstract":"This chapter explores how public theology challenges criminal justice orthodoxies by asking, provocatively, whether Christianity has been hijacked by imprisonment. The question is systematically explored with reference to three, interrelated, strands: (1) the moral question of ‘seriousness of offence’ which undergirds the sanction of imprisonment; (2) the development of ‘Relational Justice’ as a reform dynamic for criminal justice and prison reform; and (3) the role of faith-based units in prisons. These three strands show the different ways in which juxtaposing prisons and public theology challenges criminal justice orthodoxies; critiques retributive punishment and provides the hope of restoration. They also provide worked examples of the methodologies that are required to successfully link up law with applied social sciences and theology.","PeriodicalId":402882,"journal":{"name":"Criminology and Public Theology","volume":"71 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Criminology and Public Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.46692/9781529207415.004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter explores how public theology challenges criminal justice orthodoxies by asking, provocatively, whether Christianity has been hijacked by imprisonment. The question is systematically explored with reference to three, interrelated, strands: (1) the moral question of ‘seriousness of offence’ which undergirds the sanction of imprisonment; (2) the development of ‘Relational Justice’ as a reform dynamic for criminal justice and prison reform; and (3) the role of faith-based units in prisons. These three strands show the different ways in which juxtaposing prisons and public theology challenges criminal justice orthodoxies; critiques retributive punishment and provides the hope of restoration. They also provide worked examples of the methodologies that are required to successfully link up law with applied social sciences and theology.