Model Antroplogis Stephen B. Vans

Cindy Natalia Salinding, Gita Aurelia Tikara, Mercrys Ko’si Pongda’ka
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Abstract

Masikka' is a poem that is sung or sung by the Customary Stakeholders (the leader of the poem sings first and then followed by other singers) when a member of the nobility (Parengnge' and Tomatua) dies. To get the meaning of the poem and the theological values ​​contained in Masikka', the two authors used qualitative methods to find information related to Masikka culture and went directly to conducting interviews in Rante Peace. Masikka' is done to give final respect to people who have died for the services or influences that have been carried out during their life to the Rante Balla community and also there is an understanding that this culture is carried out as a provision for that person to go to a new world (another world). In this article the author uses a qualitative method using the Anthropological model approach of Stpehen B. Vans. The purpose of this article is to examine theologically the implementation of the Masikka ritual at a funeral in the Peace Chain Village from the perspective of Stephen B, Vans' anthropological model.
模范人类学家Stephen B. Vans
Masikka'是一首诗,当贵族成员(Parengnge'和Tomatua)去世时,由习俗利益相关者(诗歌的领导者先唱,然后其他歌手跟着唱)唱或唱。为了弄清这首诗的意义和《马西卡》所包含的神学价值,两位作者采用定性的方法寻找与马西卡文化有关的信息,并直接前往Rante Peace进行采访。Masikka'是为了给那些为Rante Balla社区的服务或影响而死亡的人最后的尊重,也有一种理解,这种文化是作为一个人去一个新世界(另一个世界)的准备而进行的。在本文中,作者采用了一种定性的方法,采用了斯蒂芬·b·万斯的人类学模型方法。本文旨在以范斯的人类学模型为视角,从神学角度考察和平链村葬礼上Masikka仪式的实施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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