Momentary Rupture? Dawn (1928) and the Transgressive Potential of the Edith Cavell Case

C. Sternberg
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Abstract

The chapter establishes the complex web of transgressions that underlie the enduring preoccupation with Edith Cavell, the English nurse and resistance worker who was executed in Belgium by German occupying forces during the First World War. The contribution then offers a close reading of the biographical anti-war film Dawn (dir. Herbert Wilcox, UK 1928) which constitutes a transgressive text in its own right. Politically, this late silent production brings back the Cavell story at a time of public forgetting, provoking instances of censorship and self-censorship. In narrative terms, Dawn subverts cinemagoers’ certainties by introducing a new paradigm to British screens for the depiction of the Great War more generally. Finally, Dawn’s pacifist feminism and humanisation of the enemy, as proposed by writer Reginald Berkeley, are ideological border crossings that attempt to refashion the Cavell myth. By comparing the editing and intertitles of the British and Belgian versions of the film, the chapter concludes that Dawn remains an exception within visual culture and the representation of Cavell and her executioners.
瞬间破裂?《黎明》(1928)与伊迪丝·卡维尔案的越界潜力
这一章建立了一个复杂的犯罪网络,构成了对伊迪丝·卡维尔(Edith Cavell)持久关注的基础。卡维尔是一名英国护士和抵抗运动工作者,第一次世界大战期间,她在比利时被德国占领军处决。然后,这篇文章对反战传记电影《黎明》(Dawn)进行了深入解读。赫伯特·威尔科克斯,英国1928),它本身就构成了一个越界的文本。从政治上讲,这部后期的无声作品在公众遗忘的时代带回了卡维尔的故事,引发了审查和自我审查的实例。在叙事方面,《黎明》颠覆了电影观众的确定性,为英国银幕引入了一种更普遍地描绘一战的新范式。最后,作家雷金纳德·伯克利(Reginald Berkeley)提出的《黎明》的和平主义女权主义和敌人的人性化,是试图重塑卡维尔神话的意识形态跨越。通过比较英国版和比利时版的剪辑和字幕,本章得出结论,《黎明》在视觉文化和卡维尔及其刽子手的表现中仍然是一个例外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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