ANALYSIS OF POST FEMINISM AND PATRIARKI IN SONG "THE TEASER" OF JANNETA AND MAIA ESTIANTY'S WORKS

Tita Marlina, S. Nurjanah, W. Wikanengsih
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引用次数: 1

Abstract

Since the 2000s, there have been many songs whose lyrics contain the meaning of infidelity. In line with the problem of infidelity, the development of creation and the song industry also began to highlight the problems of infidelity. One of the famous songs was titled Sang Penggoda by Tata Janneta and Maia Estianty. Women inspired many songwriters to produce works of art, which then dominated the lyrics of pop songs, dangdut, skirts, and so on. No wonder the song lyrics that describe women are selling well in the music industry market. This study analyzes the representation of postfeminism and patriarchal ideology in the song lyrics of Sang Penggoda. The research method used is critical discourse analysis with the technical analysis of Norman Fairclough's model, with the approach of postfeminism theoretical framework, patriarchal ideology, and Michael Foucault's analytical theory. The results of the study show that the song is a media forming the feminist ideology of power, namely strengthening the first woman and marginalizing the second woman. Song writers have the ability to reflect on the ideology of listeners towards post-feminism ideology and patriarchal ideology and use it to encourage oppressed women to continue to struggle to build a new image of women who are strong, firm, and independent in making decisions in their lives.
简妮塔与玛玛斯蒂安的歌曲《挑逗者》中的后女性主义与父权制分析
进入21世纪后,歌词中包含“不忠”含义的歌曲层出不穷。与出轨问题相呼应,创作和歌曲产业的发展也开始凸显出出轨问题。其中一首著名的歌曲是由Tata Janneta和Maia Estianty创作的《Sang Penggoda》。女性激发了许多词曲作者创作艺术作品,这些作品后来主导了流行歌曲、dangdut、裙子等的歌词。难怪描写女性的歌词在音乐市场上热销。本文分析了后女性主义和男权意识形态在桑鹏戈达歌词中的表现。本文采用的研究方法是批判话语分析,结合诺曼·费尔克劳模式的技术分析,以后女性主义理论框架、父权意识形态和福柯的分析理论为途径。研究结果表明,歌曲是一种形成女权主义权力意识形态的媒介,即强化第一女性,边缘化第二女性。歌曲作者有能力反思听众对后女权主义意识形态和男权意识形态的意识形态,并以此鼓励受压迫的女性继续奋斗,塑造一个坚强、坚定、在生活中独立决策的女性新形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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