Semantics of absurdity on the metaphysical clock of dystopia: Russian intentions

V. B. Malyshev
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Abstract

The problem of absurdity is a multidimensional problem of philosophical anthropology, it raises the question of the postmodern man, about the existence of man in the world of dystopia. Through the semantics of absurdity, it becomes possible to consider the problems of aesthetic, epistemological, cultural properties in the context of posing a fundamental question about a person, about a person in principle. Aim to correlate the semantics of absurdity and the concept of a metaphysical clock. Absurdity is regarded as the destruction of the ideal architectonics of the metaphysical clock of dystopia. The texts of dystopian novels by Evgeny Zamyatin, George Orwell, Aldous Huxley, Ray Bradbury are compared with texts of the Russian culture by Fedor Dostoevsky, Nikolay Gogol. The dystopias are considered as a symbolic "background" of human existence as a "ridiculous being". It is on the symbolic clock of dystopia, those ridiculous human qualities, which an imaginary society wants to abandon, seem to be the most valuable.
反乌托邦的形而上时钟上的荒谬语义:俄罗斯的意图
荒诞问题是哲学人类学的一个多维问题,它提出了后现代人的问题,关于人在反乌托邦世界中的存在问题。通过荒谬的语义学,我们可以在提出一个关于人的基本问题的背景下,考虑美学,认识论,文化属性的问题。目的是将荒谬的语义与形而上时钟的概念联系起来。荒谬被认为是对理想建筑的破坏,是对反乌托邦的形而上时钟的破坏。本文将叶夫根尼·扎米亚京、乔治·奥威尔、赫胥黎、雷·布拉德伯里等人的反乌托邦小说文本与陀思妥耶夫斯基、果戈理等人的俄罗斯文化文本进行比较。反乌托邦被认为是人类作为“可笑的存在”而存在的象征性“背景”。在反乌托邦的象征性时钟上,那些荒谬的人类品质,一个想象的社会想要抛弃的,似乎是最有价值的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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