Atzmut and Sefirot

Joshua L. Golding
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Abstract

The term atzmut designates the divine essence. The sefirot, by contrast, have to do with the ways in which the divine essence is manifest or expressed. The dual doctrine of atzmut and sefirot aims to preserve the notion that while God’s essence is perfectly one, it is also true that this essence manifests itself in many different ways. In this chapter, we shall explore different ways of understanding this doctrine. The standard view is that atzmut is an entity or being, and that the sefirot are also entities or beings. The alternative approach is that neither atzmut nor sefirot designate entities or beings. Rather, atzmut designates Being itself, and the sefirot designate the ways in which Being is manifest. I shall argue that the alternative approach has several philosophical or conceptual advantages over the standard approach.
atzmut这个词指的是神圣的本质。相比之下,自我与神圣本质的显现或表达方式有关。atzmut和sefirot的双重教义旨在维护这样一种观念,即虽然上帝的本质是完美的,但这种本质也以许多不同的方式表现出来。在本章中,我们将探索理解这一教义的不同方式。标准的观点是,atzmut是一个实体或存在,而自我也是实体或存在。另一种方法是,atzmut和sefiot都不能指定实体或存在。相反地,atzmut指的是存在本身,而自我则指的是存在显现的方式。我将论证,替代方法相对于标准方法具有若干哲学上或概念上的优势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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