Book Review: Spaces of culture: city-nation-world

P. Jackson
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Abstract

sibility of being in several places simultaneously or between places and the consequent disappointment of mundane and entrapping place. She considers the freeing sensation of liminality and the ecstasy of speed as well as the almost disembodied experience of being perfectly alone in one’s own space. For Richardson, communication with others is perceived as being spatial, characters cannot fully communicate unless they have the same understanding of space; and she shows how Richardson has relationships wither for lack of mutual spatial sense. By the end of the cycle the concern is less with communication than with contemplation, the possibility of freeing the self from space. Of course, all this excitement with essences, ecstasy and transcendence is very much of its time (the cycle was completed in 1938), and, with hindsight there are some very frightening undertones. Bronfen writes from Germany in the 1980s, drawing upon German phenomenology as she interprets the fictitious pathways taken by an Englishwoman half a century before. Miriam is attracted to Germany and Switzerland as places where she may find herself and is tempted to remain in the enticing alienation of foreigner status. Bronfen writes of that Germany as if it were as foreign to her as it is to Richardson’s character; like London, it is seen only through Miriam’s eyes. Victoria Appelbe’s translation is elegant and convincing, although it cannot have been a simple matter to have translated such a dense and subtle text. The book needs time and work; there is no quick way through it and it would be pointless to try to read it without taking notes. Reading it is a dry intellectual pleasure, which one seldom experiences today. The emphasis on the spirit and the individual psyche are very far from my own tastes and I shy away from the notion of dwelling, even when, as Richardson insists, it can be divorced from ownership, but this meticulous study has my nomination for the most sensitive and innovative cultural geography of the year – it is sobering to remember that it was written by a literary critic.
书评:文化的空间:城市-国家-世界
同时出现在几个地方或在几个地方之间的可能性,以及随之而来的对世俗和陷阱的失望。她考虑了阈限的自由感和速度的狂喜,以及在自己的空间里完全独处的几乎没有实体的体验。对于Richardson来说,与他人的交流被认为是空间的,人物只有对空间有相同的理解才能充分交流;她展示了理查森是如何因为缺乏共同的空间感而使关系枯萎的。在循环结束时,关注的不是交流,而是沉思,从空间中解放自我的可能性。当然,所有这些充满本质、狂喜和超越的兴奋在很大程度上是它的时代(这个周期于1938年完成),事后看来,其中有一些非常可怕的潜在含义。布朗芬于20世纪80年代在德国写作,她利用德国现象学解释了半个世纪前一位英国女性所走过的虚构道路。米里亚姆被德国和瑞士所吸引,因为在那里她可能会找到自我,并被诱惑留在诱人的外国人身份中。勃朗芬在描写德国时,仿佛它对她和理查森的性格一样陌生;和伦敦一样,它只能通过米里亚姆的眼睛看到。维多利亚·阿佩尔比的翻译是优雅而令人信服的,尽管翻译这样一个密集而微妙的文本不可能是一件简单的事情。书需要时间和精力;没有快速通读的方法,不做笔记也没有意义。阅读它是一种枯燥的智力乐趣,今天很少有人能体验到这种乐趣。书中对精神和个人心理的强调与我的品味相去甚远,我也回避了居住的概念,即使正如理查森所坚持的那样,居住可以与所有权分离,但这本细致的研究获得了本年度最敏感、最具创新性的文化地理学奖的提名——让人清醒的是,它是一位文学评论家写的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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