{"title":"جسمانی حرکات و سکنات سے اظہار ِ جرح و تعدیل\nExpressions of Jarh wa Ta'dīl through Physical Movements and Postures","authors":"Mudassar Farooq, Saeed Ahmad","doi":"10.55603/alwifaq.v4i2.u4","DOIUrl":null,"url":null,"abstract":"By going through the glory era of Muslim Ummah in history, it was revealed that they had worked with utmost determination and care in publishing and propagating knowledge from generation to generation. At every age and in every class, such people have been born who have proven to be extraordinary Scholars starving for the right knowledge rather than Dumb idlers. They took special care in every type of knowledge and above all in Science of hadith that whatever information they have spreading or narrating, did it with full assurity, even in the transcript of the shortest word. The ancient books of Tafsīr bear witness to this fact. Take the example of Tafsīr Ṭabrī, in which every sentence related to Tafsīr is stated with full authority, except that it is an expression of Ibn Jarīr Ṭabrī's own opinion.\nIsnād is more mentioned in the science of hadith, because it is directly related to the Sharīʿah, because like the Qurʾan, the words of the Prophet are also the source of the Sharīʿah. That's why the scholars of Hadith have constantly commented on the authenticity of every hadith and have thoroughly examined every person in it. The individual's memory, hobbies, the status of the sheikhs and teachers, etc. were examined in detail so that the prophetic words could be kept free from the mixture of lies and slander. This is a great scholarly achievement of the scholars of the Muslim Ummah which is unparalleled in the nations of the world. In case the condition of the narrators is objectionable, the narration is invalidated and the words from which the objections are raised are considered interrogative words (Jaraḥ), while the words through which the reliable status of the narrator of the hadith is clarified are called modification (Tʿadīl).\nRegardless of the common words, sometimes the movements and gestures have been used by the scholars in Jaraḥ and Tʿadīl, which was not explicitly Jaraḥ and Tʿadīl, However, the common sense and the understanding of the students present in front of the teacher-led to the hint of Jaraḥ or Tʿadīl. In the contents of this article, some of the indications, physical movements and postures are mentioned which make the Jaraḥ and Tʿadīl clear.","PeriodicalId":180417,"journal":{"name":"Al-Wifaq","volume":"95 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Wifaq","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55603/alwifaq.v4i2.u4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
By going through the glory era of Muslim Ummah in history, it was revealed that they had worked with utmost determination and care in publishing and propagating knowledge from generation to generation. At every age and in every class, such people have been born who have proven to be extraordinary Scholars starving for the right knowledge rather than Dumb idlers. They took special care in every type of knowledge and above all in Science of hadith that whatever information they have spreading or narrating, did it with full assurity, even in the transcript of the shortest word. The ancient books of Tafsīr bear witness to this fact. Take the example of Tafsīr Ṭabrī, in which every sentence related to Tafsīr is stated with full authority, except that it is an expression of Ibn Jarīr Ṭabrī's own opinion.
Isnād is more mentioned in the science of hadith, because it is directly related to the Sharīʿah, because like the Qurʾan, the words of the Prophet are also the source of the Sharīʿah. That's why the scholars of Hadith have constantly commented on the authenticity of every hadith and have thoroughly examined every person in it. The individual's memory, hobbies, the status of the sheikhs and teachers, etc. were examined in detail so that the prophetic words could be kept free from the mixture of lies and slander. This is a great scholarly achievement of the scholars of the Muslim Ummah which is unparalleled in the nations of the world. In case the condition of the narrators is objectionable, the narration is invalidated and the words from which the objections are raised are considered interrogative words (Jaraḥ), while the words through which the reliable status of the narrator of the hadith is clarified are called modification (Tʿadīl).
Regardless of the common words, sometimes the movements and gestures have been used by the scholars in Jaraḥ and Tʿadīl, which was not explicitly Jaraḥ and Tʿadīl, However, the common sense and the understanding of the students present in front of the teacher-led to the hint of Jaraḥ or Tʿadīl. In the contents of this article, some of the indications, physical movements and postures are mentioned which make the Jaraḥ and Tʿadīl clear.
通过回顾历史上穆斯林乌玛的辉煌时代,可以看出他们在一代又一代的出版和传播知识方面付出了极大的决心和关怀。在每一个时代,每一个阶级,都有这样的人出生,他们被证明是渴望正确知识的非凡学者,而不是愚蠢的懒汉。他们对每一种类型的知识都特别小心,尤其是在圣训科学中,无论他们传播或叙述什么信息,都要充分保证,即使是最短的单词的抄本。塔夫斯基的古籍证明了这一事实。以Tafsīr Ṭabrī为例,除了表达Ibn jarr Ṭabrī自己的观点外,与Tafsīr相关的每句话都是完全权威的。Isnād在圣训科学中被提及较多,因为它与《沙尔基阿》直接相关,因为像《古兰经》一样,先知的话也是《沙尔基阿》的来源。这就是为什么研究圣训的学者们不断地评论每一篇圣训的真实性,并彻底地检查其中的每一个人。对个人的记忆、爱好、教长和教师的地位等都进行了详细的检查,以使预言的话语免受谎言和诽谤的混杂。这是穆斯林学者的伟大学术成就,在世界各国中是无与伦比的。如果叙述者的情况令人反感,则叙述无效,提出反对意见的词被认为是疑问词(jarajah),而澄清圣训叙述者可靠地位的词被称为修饰词(T - al - l)。抛开常用的词语不讲,有时这些动作和手势已经被学者们用在了jarajan和T æ ad l中,这并不是明确的jarajan和T æ ad l,但是,在场的学生的常识和理解导致了jarajan或T æ ad l的暗示。在这篇文章的内容中,提到了一些指示,身体动作和姿势,使梵文和T ā ad ā l清晰。