Melacak Pemikiran Gerakan Salafi dan Hizbut Tahrir Indonesia (HTI) serta Perang Pemikiran Keduanya di Yogyakarta

T. Gunawan
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引用次数: 3

Abstract

Islam as a big religion experiences a long dynamic thus in its journey, it is split into several groups of thought. Of the many Islamic thought movements that exist, one of them is Salafi and HTI revivalism movements. Both are influenced by the revivalism of the Islamic movement in the Middle East which is growing rapidly in Indonesia (before HTI was banned by the Indonesian government in 2017). This research attempts to trace the thoughts of these two movements and trace how these two movements were able to develop, especially in Yogyakarta. The author used a qualitative descriptive in this research and using in-depth interviews and literature studies to obtain data. In general, this study shows that the Salafi dakwah movement is more a-political in character whereas HTI's is very political. This difference comes from a form of interpretation in viewing the dakwah of the Prophet Muhammad. No doubt the difference between the two continues to become a war of thought. The expansion of these two Islamic movements in Indonesia in general and Yogyakarta in particular cannot be separated from the campus dakwah method which is considered effective because students have high curiosity and are more open to something new.
跟踪萨拉菲运动和印尼解放运动(HTI)以及日惹的双重思想斗争
伊斯兰教作为一个大的宗教,经历了漫长的发展历程,因此在其发展历程中,它分裂为几个思想派别。在现存的许多伊斯兰思想运动中,萨拉菲派和HTI复兴运动就是其中之一。两者都受到中东伊斯兰运动复兴主义的影响,该运动在印度尼西亚迅速发展(在印度尼西亚政府于2017年禁止HTI之前)。这项研究试图追溯这两个运动的思想,并追溯这两个运动是如何发展的,特别是在日惹。作者在本研究中采用了定性描述,并采用深度访谈和文献研究来获取数据。总的来说,这项研究表明,萨拉菲的dakwah运动更具非政治性,而HTI的运动则具有很强的政治性。这种差异来自于在观看先知穆罕默德的dakwah时的一种解释形式。毫无疑问,两者之间的差异继续成为一场思想之战。这两个伊斯兰运动在印度尼西亚的扩张,特别是日惹的扩张,不能与校园dakwah方法分开,校园dakwah方法被认为是有效的,因为学生们有很高的好奇心,对新事物更开放。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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