Crisis is the Father of All Things. Punctuated Equilibrium as a Philosophical Concept (Part one: from Metaphysics to the Evolution of Cosmos and the Biosphere)

Jacek Breczko
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Abstract

In this article, I present a holistic view of a crisis, referring to Gould’s concept of “punctuated equilibrium” and making its philosophical extrapolation: from dynamic metaphysical approaches, through the evolution of cosmos, to the evolution of the biosphere (in the next article, I intend to present a similarly framed history of mankind). I argue that evolution on different levels of being occurs in a similar “rhythm.” In the first phase, the object (structure) is in a state of relative balance and slow (gradual) changes. This phase ends with a catastrophe, some sudden event (an external blow or an internal “rupture”), initiating a phase of rapid change that can be described as a crisis in the broad sense. These violent transformations grow until they reach a critical moment, a moment of culmination and solstice, which can be called a crisis in the strict sense. After this crisis, there is either the disintegration of the object (“death”), or the survival, but of the object already clearly changed. A new quality (a new whole) appears, which returns to a state of relative balance and slow changes. I also point to the resistance that such a dynamic vision of being elicited from philosophers, astronomers, and naturalists, suggesting that this sympathy for constancy is a variety of Baconian tribal idols.
危机是万物之父。间断平衡作为一个哲学概念(第一部分:从形而上学到宇宙和生物圈的演化)
在这篇文章中,我提出了危机的整体观点,参考古尔德的“间断平衡”概念,并进行了哲学外推:从动态形而上学的方法,通过宇宙的进化,到生物圈的进化(在下一篇文章中,我打算提出一个类似框架的人类历史)。我认为不同层次的进化是以相似的“节奏”发生的。在第一阶段,对象(结构)处于相对平衡和缓慢(渐进)变化的状态。这个阶段以一场灾难结束,一些突发事件(外部打击或内部“破裂”),开始一个快速变化的阶段,可以被描述为广义上的危机。这些剧烈的转变不断增长,直到达到一个关键时刻,一个高潮和最低点的时刻,这可以被称为严格意义上的危机。在这次危机之后,要么是客体的解体(“死亡”),要么是客体的生存,但客体已经明显改变了。一种新的品质(一个新的整体)出现了,它回到了一种相对平衡和缓慢变化的状态。我还指出,这种从哲学家、天文学家和博物学家那里引出的动态愿景受到了抵制,这表明这种对恒常性的同情是各种培根式的部落偶像。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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