{"title":"Femme-Castratrice in Si Manis Jembatan Ancol (2019)","authors":"Natashi Gracia Ireneke","doi":"10.9744/katakita.10.3.517-524","DOIUrl":null,"url":null,"abstract":"This thesis aims to know how the lead female character in Si Manis Jembatan Ancol (2019) fulfills the characteristics of a femme-castratrice and also to see the result that the lead character gets after she transforms into a female monster. To address the questions, I will use the monstrous-feminine theory as the main theory to be applied to Maryam as a victim of gender-based violence. From this theory, I want to show that the transformation of a femme-castratrice may occur by symbolic and literal castration. The symbolic castration means that the victim is castrated emotionally, whereas the literal castration means that the victim is physically abused. I connected the analysis with the abjection theory to show the result and resolution once the main female character is fully transformed into a femme-castratrice, which is a total banishment from the disturbed society, in a form of annihilation. In the end, it can be concluded that a femme-castratrice in Si Manis Jembatan Ancol (2019) is considered an ambiguous character.","PeriodicalId":359834,"journal":{"name":"K@ta Kita","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"K@ta Kita","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.9744/katakita.10.3.517-524","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This thesis aims to know how the lead female character in Si Manis Jembatan Ancol (2019) fulfills the characteristics of a femme-castratrice and also to see the result that the lead character gets after she transforms into a female monster. To address the questions, I will use the monstrous-feminine theory as the main theory to be applied to Maryam as a victim of gender-based violence. From this theory, I want to show that the transformation of a femme-castratrice may occur by symbolic and literal castration. The symbolic castration means that the victim is castrated emotionally, whereas the literal castration means that the victim is physically abused. I connected the analysis with the abjection theory to show the result and resolution once the main female character is fully transformed into a femme-castratrice, which is a total banishment from the disturbed society, in a form of annihilation. In the end, it can be concluded that a femme-castratrice in Si Manis Jembatan Ancol (2019) is considered an ambiguous character.