Sœur Jeanne des Anges, supérieure des Ursulines de Loudun

O. Walusinski
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Abstract

Gilles de la Tourette, Charcot, Bourneville, and Axenfeld all belonged to the group of atheist or free-thinking physicians who sought, during the second half of the nineteenth century, to fit possession, ecstasy, visions, and miraculous healings into the framework of mental pathology. This meant frontal opposition to the Church and to Catholic physicians. The book by Gilles de la Tourette and Gabriel Legué, Sœur Jeanne des anges, Supérieure des Ursulines de Loudun, published in 1886 in the “Bibliothèque diabolique” collection directed by Bourneville, was their contribution to this medical-political cause. The genesis of the work, its bibliographic sources, and society’s view of hysteria at the time are discussed with relation to the historical, political, and literary aims of Gilles de la Tourette and Legué.
让娜·德·安吉斯修女,洛敦乌尔苏林的院长
Gilles de la Tourette、Charcot、Bourneville和Axenfeld都属于无神论者或自由思想的医生群体,他们在19世纪下半叶寻求将附身、狂喜、幻觉和神奇的治疗纳入精神病理学的框架。这意味着对教会和天主教医生的正面反对。吉尔·德·拉·图雷特和加布里埃尔·勒格莱的书Sœur让娜·德·昂格斯1886年在伯尔内维尔指导的“恶魔图书馆”合集中出版,是他们对这一医学政治事业的贡献。作品的起源,它的书目来源,以及当时社会对歇斯底里的看法,与Gilles de la Tourette和leggu的历史,政治和文学目的有关。
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