REFLEKSI MORAL KEPEMIMPINAN “SANG DAŚARATHA”: ANALISIS WACANA DALAM KAKAWIN RĀMĀYAṆA SARGAH I PADA 3 (Sebuah Interpretasi Tekstual)

Ida Bagus Kade Candera Widia Adnyana
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Abstract

Kakawin Rāmāyaṇa is part of the Itihāsa which contains elements of heroism and leadership. Leadership is a very fundamental thing to discuss because it is closely related to everyday life. Today it is difficult to find an ideal type of leader like the Daśaratha in the Kakawin Rāmāyaṇa. For this reason, the purpose of writing this article is to examine the leadership tips of the Daśaratha so that they can be reflected by prospective leaders or even those who are leading. One of the most obvious descriptions of the ideal leader that can be used as a reflection by today's leaders is in Kakawin Rāmāyaṇa sargah I pada 3. To be able to study properly and correctly and obtain reliable findings, the author uses the Hermeneutics theory proposed by Hans-George Gadamer as a tool for study. Regarding the method, the writer uses an interpretive descriptive approach, considering that the writing of this article is part of a qualitative research that is oriented towards library research. The writing of this article is directed at three discussions related to Kakawin Rāmāyaṇa sargah I's reflection on 3 in forming intellectual, divine, and humanist leaders. To form an intellectual type of leadership, a leader must be oriented to the Kakawin Rāmāyaṇa sargah I pada 3 which reads "wruh sira riṅ Wéda". Then to form a divine type of leadership, a leader must be oriented to the Kakawin Rāmāyaṇa sargah I pada 3 which reads "bhakti riṅ déwa". And finally, to form a humanist type of leadership, a leader must be oriented to the Kakawin Rāmāyaṇa sargah I pada 3 which reads "tar malupéṅ pitrēpūja, māsih ta siréṅ swagotra kabéh".
道德领导力”的倒影DAŚARATHA”:话语分析在KAKAWIN RĀĀ是的Ṇ人工智能SARGAH于西元前三(一个文本的解释)
Kakawin Rāmāyaṇa是包含英雄主义和领导力元素的Itihāsa的一部分。领导力是一个非常基本的东西,因为它与日常生活密切相关。今天,很难找到像Kakawin Rāmāyaṇa中的Daśaratha那样的理想类型的领导者。出于这个原因,写这篇文章的目的是研究Daśaratha的领导技巧,以便它们可以被未来的领导者甚至那些正在领导的人反映出来。《Kakawin Rāmāyaṇa sargah I paada 3》是对理想领导者最明显的描述之一,可以作为当今领导者的反思。为了能够正确正确地进行研究,并获得可靠的发现,笔者将伽达默尔的解释学理论作为研究的工具。关于方法,作者使用解释性描述的方法,考虑到这篇文章的写作是面向图书馆研究的定性研究的一部分。这篇文章的写作是针对与Kakawin Rāmāyaṇa sargah I在形成知识分子、神性和人文主义领导人方面对3的反思有关的三个讨论。要形成一种智力型的领导,领导者必须以Kakawin Rāmāyaṇa sargah I pada 3为导向,它的意思是“wruh sira riha wsamada”。然后,要形成一种神圣的领导方式,领导者必须以Kakawin Rāmāyaṇa sargah I pada 3为导向,它的意思是“bhakti rigdsamwa”。最后,要形成一种以人为本的领导方式,领导者必须以Kakawin Rāmāyaṇa sargah I pad3为导向,上面写着“tar malup pitrēpūja, māsih ta sir swagotra kab”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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