Sacred Practices of the Christian Orthodox and the Muslims in the Mixed Shrines in the Devoll Region (South-East Albania)

Maxim Makartsev, Alexandra Dugushina
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Abstract

The article portrays the mixed sacred practices of the Christians and the Muslims in the Devoll region in southeastern Albania: in the Satrivaç Orthodox sanctuary in the village Hoçisht (Satrivaç or Shatrivaç) and the Bektashi sanctuary in the village Kuç (Inonisht). Based on the materials of the field work in Devoll in July 2019 and July 2021, the authors consider how sacred practices in the space of sanctuaries are distinguished by representatives of different (ethno)confessional groups of pilgrims (Orthodox and Muslim, Albanian, Macedonian, and Roma), as well as how practices of different genesis (Orthodox, Islamic, vernacular) are associated with the idea of a common sacred place (vakëf) regardless of its nominal confessional affiliation on the level of language and rituals. Considering the same audience of visitors and pilgrims in Satrivaç and Inonisht, the authors focus on the parallelism of sacred practices, elements of the infrastructure of the sanctuaries, and related terminology. Nevertheless, against the background of convergent vernacular practices and tolerant acceptance of religious differences, collective identities based on religious affi liation remain relevant boundaries in the communication of various Balkan communities.
基督教东正教和穆斯林在代尔地区(阿尔巴尼亚东南部)混合神殿中的神圣行为
这篇文章描述了阿尔巴尼亚东南部的Devoll地区基督徒和穆斯林的混合神圣活动:在hoisht村(Satrivaç或Shatrivaç)的Satrivaç东正教圣所和Kuç村(Inonisht)的Bektashi圣所。根据2019年7月和2021年7月在Devoll实地工作的材料,作者考虑了不同(民族)忏悔朝圣者群体(东正教和穆斯林,阿尔巴尼亚人,马其顿人和罗姆人)的代表如何区分圣所空间的神圣习俗,以及不同起源的习俗(东正教,伊斯兰教,伊斯兰教,伊斯兰教,宗教和宗教)。白话)是与一个共同的神圣的地方(vakëf)的想法联系在一起的,不管它在语言和仪式层面上的名义上的忏悔关系。考虑到Satrivaç和Inonisht的游客和朝圣者都是相同的受众,作者将重点放在了神圣实践的相似性、圣殿基础设施的要素和相关术语上。然而,在地方习俗趋同和宽容地接受宗教差异的背景下,基于宗教归属的集体身份仍然是巴尔干各社区交流的有关界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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