The Philosophical Anthropology of Martin Buber

P. Gurevich
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Abstract

Martin (Mordechai) Buber was born in Vienna in 1878. He lived in Germany until 1933, then emigrated to Switzerland, and later to Palestine. After the Second World War, the philosopher condemned Arab-Jewish hostility and inhumane actions towards Palestinian Arabs. Buber died in 1965 in Jerusalem. The creative legacy of the philosopher is extremely popular in many countries. As a thinker, Buber combined many diverse interests and aspirations. He was a non-trivial sage-philosopher, a brilliant translator of the Tanakh, a researcher of Hasidism, an outstanding educator and preacher, poet and writer. Buber's views are close to dialectical theology and existentialism. The central idea of Buber's philosophy is being as a dialogue between God and man, man and the world. Developing the concept of religious existentialism, the thinker significantly enriched philosophical anthropology. The insight expressed by him, rooted in the biblical tradition, is simple and majestic: a person's life is in dialogue with other people who are like him. This dialogue is creative and saving when it is carried out through the medium of God, his precepts about morality and love. It is in this dialogue that the vitality of God himself is revealed. Thus, Buber responded with all his creativity to the philosophical ideas of the XX century, to the ideas of "the death of God" and "the death of Man".
马丁·布伯的哲学人类学
马丁(莫迪凯)布伯1878年出生于维也纳。1933年之前,他一直住在德国,后来移居瑞士,后来又移居巴勒斯坦。第二次世界大战后,这位哲学家谴责阿拉伯-犹太人对巴勒斯坦阿拉伯人的敌意和不人道行为。布伯于1965年在耶路撒冷去世。这位哲学家的创造性遗产在许多国家非常受欢迎。作为一个思想家,布伯结合了许多不同的兴趣和愿望。他是一位非凡的圣贤哲学家,一位杰出的塔纳赫(Tanakh)翻译家,一位哈西德派(Hasidism)的研究者,一位杰出的教育家、传教士、诗人和作家。布伯的观点接近于辩证神学和存在主义。布伯哲学的中心思想是上帝与人、人与世界之间的对话。他发展了宗教存在主义的概念,极大地丰富了哲学人类学。他所表达的见解根植于圣经传统,简单而庄严:一个人的生活就是与其他像他一样的人对话。这种对话是创造性的和拯救的,当它通过上帝的媒介,他关于道德和爱的戒律来进行。正是在这段对话中,上帝自己的活力显露出来。因此,布伯用他所有的创造力回应了二十世纪的哲学思想,回应了“上帝之死”和“人之死”的思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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