Revitalization of Theoretical Response Study of Ignaz Goldziher and Joseph Schacht Hadith Criticism

Moh. Nawafil, Suparwany
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引用次数: 1

Abstract

Orientalist groups have been continuously investigating Islam and Muslim communities. One of their aspiring projects was to doubt the hadith of the Prophet Muhammad Peace be upon him through several divergences of its theoretical constructions. In responding to this case, the subject of hadith critique became an urgent tool to examine and maintain hadith authenticity. This library research analyzed descriptively several sources such as scientific articles, books, and research reports to answer the formulation of the problem. In this case, this article aims to identify the definition of hadith and its historical development,  to disclose the brief orientalists' biographies discerned on inquiring the criticism of sanad through its theoretical framework. Finally, to respond to the hadits theoretical criticism by the orientalists. The findings in this paper were (1) Hadith criticism was regarded as a tool to distinguish the authenticity of hadith and determine the narrator's competency and disability; (2) Ignaz Goldziher conveyed his theoretical construction on the issue of hadith authenticity using a critical approach. While Goldziher introduced a projecting back theory to doubt the existence of hadith and transmission of sanad; (3), He ignored the tsiqah aspects of the narrators, history, reasoning, and comparisons with the Qur'an. What is more, Goldziher also made a deliberate change in matan. Hadith had existed during the Prophet Muhammad, and the Companions had used it to implement Islamic law, and the strict method of receiving and transmitting the sanad dismantled Schacht's projecting back theory.
格纳兹·戈德齐尔和约瑟夫·沙赫特圣训批评理论响应研究的复兴
东方主义团体一直在研究伊斯兰教和穆斯林社区。他们的一个雄心勃勃的项目是怀疑先知穆罕默德的圣训,通过其理论结构的几个分歧,愿他平安。在这种情况下,圣训批判的主题成为检查和维护圣训真实性的紧急工具。本图书馆的研究对科学文章、书籍和研究报告等几个来源进行了描述性分析,以回答这个问题的表述。在这种情况下,本文旨在厘清圣训的定义及其历史发展,揭示通过圣训的理论框架探究圣训批评的东方学家的简要传记。最后,对东方学家的理论批评进行了回应。研究发现:(1)圣训批评被视为区分圣训真伪和判断叙述者能力与缺陷的工具;(2) Ignaz Goldziher用批判的方法表达了他对圣训真实性问题的理论建构。Goldziher提出了一种回溯理论,怀疑圣训的存在和萨纳德的传播;(3)他忽略了叙述者、历史、推理以及与《古兰经》的比较。更重要的是,Goldziher还对matan进行了深思熟虑的改变。圣训在先知穆罕默德时期就已经存在了,圣训的同伴们用它来执行伊斯兰教法,而接受和传播圣训的严格方法推翻了沙赫特的向后投射理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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