Against the Holistic Temptations

Qianfan Zhang
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Abstract

This article provides an analytical critique of three related concepts: Rousseau’s general will, Sieyes’s constituent power, and Carl Schmitt’s political unity and political decision, with a reference to the catastrophic constitution-making practice in Venezuela. The constituent power has become a supreme power beyond every institutional control and the constitution-making body is justified in representing the “political unity” to reach “fundamental political decision”, ultimately because they are supposed to represent the “general will” that has never existed in the real world. Rousseau’s sacrosanct “general will” is a fiction constructed by his holistic methodology, but has been erroneously transformed into reality to guide the constitutional and legislative practices. In the real world, of course, the so-called “general will” is no more than the will of the majority which, like the will of minorities, is prone to err in its judgments, only that the probability of the majority’s error is lower under certain conditions. Once removed of the false halo of the never-erring general will, the constituent power represents merely the will of the majority, while a political unity can never achieve absolute unity, and dissent opinions are the necessarily part of a normal society and shall always be given the opportunity to prove itself. The evil genie of absolute power shall be put back to and sealed in the Pandora’s Box, to which it properly belongs.
反对整体性的诱惑
本文以委内瑞拉灾难性的制宪实践为参照,对卢梭的公意、西耶斯的制宪权、卡尔·施密特的政治统一与政治决策三个相关概念进行了分析性批判。制宪权成为超越一切制度控制的最高权力,制宪机构代表“政治统一体”达成“根本政治决策”的正当性,最终是因为他们应该代表现实世界中从未存在过的“公意”。卢梭神圣不可侵犯的“公意”是他的整体方法论所建构的虚构,却被错误地转化为现实,用以指导宪法和立法实践。当然,在现实世界中,所谓的“公意”只不过是多数人的意志,与少数人的意志一样,多数人的意志在判断中也容易出错,只是在某些条件下,多数人犯错的可能性较低。一旦摘掉了永不出错的公意的虚假光环,制宪权力就仅仅代表多数人的意志,而政治统一永远不可能实现绝对统一,不同意见是正常社会的必然组成部分,应该永远给予证明自己的机会。拥有绝对权力的邪恶精灵将被放回并封印在潘多拉的盒子里,它应该属于这个盒子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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