“Nothing but Sounds, Ink-Marks”—Is Nothing Hidden? Must Everything Be Transparent?

P. Standish
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引用次数: 1

Abstract

Is there something that lies beneath the surface of our ordinary ways of speaking? Philosophy sometimes encourages the all-too-human thought that reality lies just outside our ordinary grasp, hidden beneath the surface of our experience and language. The present discussion concentrates initially on a few connected paragraphs of Wittgenstein’s Philosophical Investigations (particularly ##431–435). Wittgenstein leads the reader to the view that meaning is there in the surface of the expression. Yet how adequate is Wittgenstein’s treatment of the sounds and ink-marks, the materiality of the sign? With some reference to Emerson, Stanley Cavell, and Jacques Derrida, my discussion explores how far a more adequate account of the sign can coincide with the claim that nothing is hidden. It exposes phony obsessions with transparency, which in a culture of accountability have had a distorting effect on education and the wider social field. It endorses confidence in the reality of ordinary words.
“只有声音,墨迹”——没有隐藏的东西吗?一切都必须透明吗?
在我们日常说话方式的表面之下是否隐藏着某种东西?哲学有时鼓励一种过于人性的想法,即现实就在我们平常的把握之外,隐藏在我们的经验和语言的表面之下。目前的讨论首先集中在维特根斯坦的哲学研究(特别是# 431-435)的几个相关段落上。维特根斯坦将读者引向这样一种观点,即意义存在于表达的表面。然而,维特根斯坦对声音、墨迹、符号的物质性的处理是否恰当?参考爱默生、斯坦利·卡维尔和雅克·德里达的一些观点,我的讨论探讨了在多大程度上,对符号的更充分的描述可以与“没有什么是隐藏的”这一主张相吻合。它暴露了对透明度的虚假迷恋,在一个问责文化中,这种迷恋对教育和更广泛的社会领域产生了扭曲的影响。它支持对普通词汇的真实性的信心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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